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Namaste

 

I came across an interview by Vimala Thakar in the WWW about Women &

Spirituality. The link is put below. There she relates an ecnounter with

Swami Prabhavananda which puts him in a bad light. Here is the excerpt:

 

>>

I was visiting Los Angeles in 1968 and I was staying at Ramakrishna Mission.

I was asked to give

a talk to the inmates of the ashram but they said, " You cannot speak in the

chapel because you are a woman. Only

sannyasins [monks] can speak there, and a woman cannot be a sannyasin. " The

Swamiji there was Swami Prabhavananda,

who was a very powerful swami. He wrote books along with Christopher

Isherwood on the Bhagavad Gita, and

commentaries on the Gita. He knew J. Krishnamurti, and so on. He was a very

fine person. I said to him, " Swamiji, excuse

me. Will you please remove the photographs of Sarada Devi, Ramakrishna's

wife, from the chapel? " There were two

photographs there. So I said, " Since you tell me that I cannot give an

address in this chapel, I will not give an address. But,

will you please remove those photographs? "

Even in Ramakrishna Mission there is a differentiation. So who will stand up

against all this and assert the humanness

concealed in woman's body, the divinity concealed in woman's body, and

demand equality on that level - not just on the

physical and psychological levels?

<<

 

What do you think of the above? Maybe we can start a discussion on this.

 

Om Shanti

Kathi

 

http://www.moksha.org/wie/j10/vim3.html

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Namaste, Kathi

What you have reported is a most gross distortion. V. Thakar could not have

had the conversation she reports-at least not in those words. I lived for

many years with and around Swami Prabhavananda. He not only treated women

and men the same (sometimes the women better!) he also made sannyasinis.

There are many of them there now, in the convents he started. They were in

operation in 1968 when she was there. There may have been a rule about

NON-MONASTICS speaking from the temple platform; she may have mistaken the

nature of the rule or (hopefully not) deliberately distorted it. Most of

all, he could never have said that women could not be sannyasins!

Yours truly,

 

------

Swami Yogeshananda

The Eternal Quest

302 Sycamore Drive

Decatur, GA 30030

(404)373-0107

yogeshananda

http://www.mindspring.com/~yogeshananda/index.html

-----

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If woman can be Rishis and can write texts of authority then this

argument that 'women cannot be a sannyasin' can be easily crushed. The

Ramakrishna Order was born from mother worship. That power which Sri

Ramakrishna had in his body is nothing less than 'Shakti'.

Jay Sri Ramakrishna!

 

DAKSHA.

 

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>[ramakrishna] Women & Advaita

>

>K Kathirasan ADM NCS <kathirasan

>

>Namaste

>

>I came across an interview by Vimala Thakar in the WWW about Women &

>Spirituality. The link is put below. There she relates an ecnounter

with

>Swami Prabhavananda which puts him in a bad light. Here is the

excerpt:

>

>>>

>I was visiting Los Angeles in 1968 and I was staying at Ramakrishna

Mission.

>I was asked to give

>a talk to the inmates of the ashram but they said, " You cannot speak in

the

>chapel because you are a woman. Only

>sannyasins [monks] can speak there, and a woman cannot be a sannyasin. "

The

>Swamiji there was Swami Prabhavananda,

>who was a very powerful swami. He wrote books along with Christopher

>Isherwood on the Bhagavad Gita, and

>commentaries on the Gita. He knew J. Krishnamurti, and so on. He was a

very

>fine person. I said to him, " Swamiji, excuse

>me. Will you please remove the photographs of Sarada Devi,

Ramakrishna's

>wife, from the chapel? " There were two

>photographs there. So I said, " Since you tell me that I cannot give an

>address in this chapel, I will not give an address. But,

>will you please remove those photographs? "

>Even in Ramakrishna Mission there is a differentiation. So who will

stand up

>against all this and assert the humanness

>concealed in woman's body, the divinity concealed in woman's body, and

>demand equality on that level - not just on the

>physical and psychological levels?

><<

>

>What do you think of the above? Maybe we can start a discussion on

this.

>

>Om Shanti

>Kathi

>

>http://www.moksha.org/wie/j10/vim3.html

>

>

>

>------

>We have a new web site!

>

>Onelist: The leading provider of free email community services

>------

>Sri Ramakrishnaye Namah

>Vivekananda Centre London

>http://www.btinternet.com/~vivekananda/

>

 

 

____

Get Your Private, Free Email at http://www.hotmail.com

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Dear all,

I have been thinking about the subject of women and advaita for some

time now. For the life of me I cannot understand the apparently well

accepted discrimination against women. I believe that they have as much

of mental, emotional and intellectual prowess as does the man, and so do

not believe that there is a need for discrimination of any sort. I

believe we all follow scientific dictats as this immensely appeals to

our sense of judgement. This being the case, how can we, a race of

people, set forth into the next millenium, by discriminating against

women, when we have no concrete evidence or proof of their

" unworthyness " or inability? I believe, it is this very discrimination

that has shadowed women of greatness and spirituality, through the ages.

I am glad someone has spoken up for a change, and I thank the person who

posted this message up.

 

Regards

Shravan

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Namaste

 

Thanks to all for expressing your views on the above subject. Please let me

confess that it is not my intention to tarnish the image of Swami

Prabhavananda-ji. I've read some of his works and have high regards for

him. I mailed the original post with the sole intention to clear such an

accusation by presenting it to the list. I know that the Ramakrishna Order

has no gender biasness as stated by Vimala Thakar. Thanks to all.

 

Om Shanti

Kathi

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Dear Friends,

It may be difficult for us to understand the purpose of Holy Mother's Mission of

simplicity and purity in this fast materialistic culture.

However, in the words of Swami Gambhirananda, in this era of information

explosion and scientific discoveries, the enemy is not outside demon, but is

inside our mind in the form of desires and wants, lust and greed, jealousy and

hatred.

“… So in the present incarnation (as the Holy Mother) there is no clanging of

weapons or the din of war; but there is abundance of modesty, humility, purity,

goodness, practical love, and spiritual experience. Moreover, the Deity has not

only to remove the obstacles, She has also to establish new goals and create

fresh aspirations; and this is a tremendous task. …As the whole of humanity has

to be raised to a higher pitch of realization, Divine Power Herself takes the

field.”

During her last illness, Holy Mother's advice to one of her devotees is the

supreme statement of universality of spirit, human understanding, and oneness of

soul.

Said she:

“If you want peace, don't find faults with others, but find fault rather with

yourself. Learn to make the world your own. Nobody is a stranger, my dear; the

world is yours.”

And Sri Ramakrishna speaks of the Mother: She is knowledge, the world will learn

a lot from her. The Absolute and the Shakti are inseparable like 'milk and its

whiteness', 'fire and its hotness', 'diamond and its lustre'.

It is difficult to accept any distorted version of blemish on the " Ramakrishna-

Vivekananda " movement as far as its treatment of respected female gender is

concerned. Gender bias is alien to this most progressive ideology of this era.

Thanks,

dr c s shah

 

K Kathirasan ADM NCS wrote:

 

> K Kathirasan ADM NCS <kathirasan

>

> Namaste

>

> I came across an interview by Vimala Thakar in the WWW about Women &

> Spirituality. The link is put below. There she relates an ecnounter with

> Swami Prabhavananda which puts him in a bad light. Here is the excerpt:

>

> >>

> I was visiting Los Angeles in 1968 and I was staying at Ramakrishna Mission.

> I was asked to give

> a talk to the inmates of the ashram but they said, " You cannot speak in the

> chapel because you are a woman. Only

> sannyasins [monks] can speak there, and a woman cannot be a sannyasin. " The

> Swamiji there was Swami Prabhavananda,

> who was a very powerful swami. He wrote books along with Christopher

> Isherwood on the Bhagavad Gita, and

> commentaries on the Gita. He knew J. Krishnamurti, and so on. He was a very

> fine person. I said to him, " Swamiji, excuse

> me. Will you please remove the photographs of Sarada Devi, Ramakrishna's

> wife, from the chapel? " There were two

> photographs there. So I said, " Since you tell me that I cannot give an

> address in this chapel, I will not give an address. But,

> will you please remove those photographs? "

> Even in Ramakrishna Mission there is a differentiation. So who will stand up

> against all this and assert the humanness

> concealed in woman's body, the divinity concealed in woman's body, and

> demand equality on that level - not just on the

> physical and psychological levels?

> <<

>

> What do you think of the above? Maybe we can start a discussion on this.

>

> Om Shanti

> Kathi

>

> http://www.moksha.org/wie/j10/vim3.html

>

> ------

> We have a new web site!

>

> Onelist: The leading provider of free email community services

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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