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>>>Vivekananda Centre wrote:

>>>After hearing oneself to be Pure Consciousness and surpassingly

beautiful, how can one yet be deeply attached to sensual objects and

thus become impure?<<<

 

Dear Everybody,

 

To effectively detach oneself from the stranglehold of sensual objects,

discrimination - viveka - and dispassion (or renunciation)- vairagya -

are required. As Sri Ramakrishna says:

 

" Discrimination means to know the distinction between the Real and

unreal. Renunciation means to have dispassion for the things of the

world. One cannot acquire them all of a sudden. They must be practised

every day. One should renounce 'woman and gold' mentally first. Then, by

the will of God, one can renounce it both mentally and outwardly. "

 

Thus we see that Sri Ramakrishna has given great emphasis on conscious

and deliberate sadhana (spiritual practice) to inculcate these qualities

in our personality. The third element added to viveka and vairagya is

love - anuraga- for God. This third factor is the cause as well as the

effect of the first two. Devotion to God leads to discrimination and

renunciation, and practice of discrimination and renunciation, in turn,

makes love for God manifest in aspirant's heart.

The practical application of these concepts in our life makes us more

cultured and civilized. We learn to imbibe higher and finer value-system

in our lives.

 

dr c s shah

 

 

E-magazine on science and spirituality. Visit:

http://come.to/neovedanta

http://members.xoom.com/drcsshah/neovedanta/index.html

http://www.geocities.com/Athens/Styx/1704/index.html

====================================

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> Share your story with us at

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> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

====================================

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Chapter 2

 

Verse 5

 

It is strange that the sense of ownership should still continue in the wise

one who has realized the Self in all and all in the Self.

 

 

jay

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