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In a message dated 99-06-21 05:42:44 EDT, kathirasan writes:

 

<< Please understand that there is no such qualification

as age in this matter. >>

 

Inwardly no...there is no " qualification " of age for one to desire

sannysasa...

But, I am speaking of monastic life within the Ramakrishan Order...and there

is an age restriction.

 

<<The idea that no spiritual communities allow monastics at an old age is

completely erroneous.>>

 

Where? I know of none in America, that are not protestant or catholic

oriented. And believe me I have searched.

 

<<Kathi: Sannyasa in not escapism. It is a mental attitude to face or

understand the world as it is. Nobody can change the world, but one can

change oneself. :)>>

 

One can understand the world " as it is " ...and still have no taste for it.

You are in the world, but, not OF the world so to speak. However...escapism?

Well perhaps not in a negative since, but those who have no taste for the

world, and join some monastic order, ARE escaping from the burden of

responsibilities that remaining in the world require...which in America are

overwhelming. They also have the blessed fortune of being able to be

surrounded by a spriritual atmosphere, and liked-minded spiritual company.

Such atmosphere and company is hard to find " out there " in the world.

 

Sue

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In a message dated 99-06-21 17:30:18 EDT, JodyHolly1 writes:

 

<<

It has taken me years to create a lifestyle in which I can stay focused on

making a living while living with my Beloved. There was a period when I

felt such a strong need to nurture my relationship with God and to pull out

of the world. This is not escapism. It is a natural part of the process.

>>

 

Me as well. I might add that that crying period was approximately 18 years

ago...and it has taken me about 15 of those 18 years to create that kind of

lifestyle that you mention above. Tho at times, it is still limiting...

 

<<The world is, after all, a comedy of errors. Wouldn't you say?>>

 

Oh DEFINITELY!! Sometimes hilarious, and unfortunely sometimes

tragic...learning to detach from the tragic without totally cutting off from

people was extremely difficult to learn....

 

<<Sue, I would say it is important to follow your inner guidance, your

yearning, your heartfelt need to stay in the company of your Beloved.>>

 

This is what I continue to do...and I have managed, like you, to create a

lifestyle that works, without too much difficulty....However, I must admit

that if I ever found a monastic organization that accepted people beyond age

30...in the Vedantic tradition in America...I would jump fast!

 

Sue

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We should not forget that community living takes a great deal of

adjustment. The younger one is, the easier the adjustment. Swami

Prabhavananda used to say that community living was the greatest

sadhana of monastic life.

 

Perhaps the greatest sadhana of a householder's life is interaction

with all things of the world while protecting from view the spiritual

yearning of the heart.

edtipple

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Dear Swami Yogeshananda,

 

Please explain your remark, " The very fact that both of you are in

this 'chat-room' indicates a degree on non-conformity, doesn't it? I'm

not being negative in that: non-conformity is fine in the right

places! "

 

My question concerns the first statement. They are perhaps

non-conformists in the fact of their interest in spiritual life, but

does wishing to communicate with others of like mind make them more

so? I would appreciate your ideas. Thank you,

edtipple

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Dear Sue, and all, I understand that the Catholic Orders take people

" over-age " . And some are becoming quite liberal. I know a woman who

left a Vedanta Convent after many years to join a Catholic convent in

New York (O.S.H.) She now teaches Vedanta classes at the Convent!

edtipple

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Some ashrams r there back in India where one can devote ones life for

watever duration one wants.

 

On Mon, 21 Jun 1999 JodyHolly1 wrote:

 

> JodyHolly1

>

> In a message dated 6/21/99 2:42:42 AM Pacific Daylight Time,

> kathirasan writes:

>

> << but basically (from

> what I know after a casual conversation I had with a swami a few years ago

> on this topic) it is due to their unique mission to the world. >>

>

> Hi Kathi,

>

> What unique mission are you referring to? Even in the Catholic Church, a

> person is too old for monastic life. I know of NO orders that will accept

> people over the age of thirty. It would be wonderful if you would share

> specifics about those orders which do accept people over the age of 30.

>

> I have been around many ashrams and various Christian religions, and the rule

> is the same throughout...over 30 is too old. I'm surprised to hear

> otherwise. As I said, please provide specifics.

>

> Love,

> Jody

>

> ------

> Get involved. Share your thoughts!

>

> Join the ONElist Weekly Survey. Go to homepage for details.

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

>

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The

Ramakrishna Order emphasizes a certain means to liberation maybe? Another

order might emphasize intellectual accomplishment while another may advocate

karma yoga. All of them have the same goal in mind but the variations are

in the means of attaining it. The idea that no spiritual communities allow

monastics at an old age is completely erroneous. I know Swamis who initiate

people (both female & male) into Sannyasa even at a ripe old age (i'm not

joking), but not necessarily the Ramakrishna Order. But the Ramakrishna

Order has this special qualification due to many reasons but basically (from

what I know after a casual conversation I had with a swami a few years ago

on this topic) it is due to their unique mission to the world. Maybe Swami

Yogeshananda-ji can elaborate on this, if he thinks it is appropriate.

Dear Kathi:

The Ramakrishna Order's picture of the ideal monastic is one of blending,

harmoniously, the four margas, or yogas, in a mature and integrated life.

In the beginning we used to make exceptions for older people deemed worthy

of it, and give sannyasa, even sometimes on the deathbed! This is hardly

ever done now.

I don't know about " unique mission " being the reason for it; I should think

it due more to the way institutions calcify as they age, and as others

pointed out, the expense for the Order in caring for aging bodies. (Besides

the reasons I gave yesterday).

Swami Yogeshananda

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>

> JodyHolly1 [sMTP:JodyHolly1]

> Monday, June 21, 1999 6:42 PM

> Ramakrishna

> Re: [ramakrishna] Digest Number 107

>

> JodyHolly1

>

> In a message dated 6/21/99 2:42:42 AM Pacific Daylight Time,

> kathirasan writes:

>

> << but basically (from

> what I know after a casual conversation I had with a swami a few years

> ago

> on this topic) it is due to their unique mission to the world. >>

>

> Hi Kathi,

>

> What unique mission are you referring to? Even in the Catholic Church, a

> person is too old for monastic life.

[Madhava Replies:]

 

Hari Om!

 

I will look forward to hear Kathi's answer. Mean while, I would

like to share my views on this topic.

 

In my opinion, there is a need to understand what is monastic life

and the reason people choose to live that way...

 

I have already mentioned in one of my earlier mails that there are

two kinds of people in this world who renounce (1) Those who renounce after

gaining sufficient *knowledge* from the world (2) Those who renounce after

gaining sufficient *troubles* in the world :-).

 

In my opinion, the second kind of people are like patients. They

get troubles and join the hospital. Mission is a hospital, the knowledgeble

monks/gurus are the resident doctors. They listen to the patients,

patiently :-), and give them the medicine of knowledge. No patient is

supposed to stay in side the hospital for ever. After getting cured they

should leave. Other wise, their stay will hinder the future patients from

getting treatment in the hospital. The young monks are nothing but Doctors

who are getting trained.

 

As I understand it, the missionary purpose is to spread the

knowledge. Significant amount of study is necessary in order to understand

the scriptures and upanishads. Perhaps, that is also the reason why

ramakrishna mission chooses people below the age of 30. Also Mission is

entirely dependent on public funds. Mission can't keep taking people just

because they are interested in renouncing!

 

I would see Mission and Sanyas as separate entities. They don't mix

much. Mission spreads knowledge/message. Sanyas is the result of

knowledge. In my opinion, a true renouncer will renounce even the desire of

depending on an ashram for food and shelter...

 

> I know of NO orders that will accept

> people over the age of thirty. It would be wonderful if you would share

> specifics about those orders which do accept people over the age of 30.

[Madhava Replies:]

I came across many missions who accept people even after the age of

50! I know that my teacher has accepted Swamini krishnanda, when Krishnanda

was 50 years old. I can recollect the names of 10 sanyasis who are living

at present in the ashram, who renounced after crossing the age of 40.

 

> I have been around many ashrams and various Christian religions, and the

> rule

> is the same throughout...over 30 is too old. I'm surprised to hear

> otherwise. As I said, please provide specifics.

>

>

> Love,

> Jody

>

> ------

> Get involved. Share your thoughts!

>

> Join the ONElist Weekly Survey. Go to homepage for details.

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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>EDTipple <edtipple

>

>Dear Swami Yogeshananda,

>

>Please explain your remark, " The very fact that both of you are in

>this 'chat-room' indicates a degree on non-conformity, doesn't it? I'm

>not being negative in that: non-conformity is fine in the right

>places! "

>

>My question concerns the first statement. They are perhaps

>non-conformists in the fact of their interest in spiritual life, but

>does wishing to communicate with others of like mind make them more

>so? I would appreciate your ideas. Thank you,

>edtipple

>Dear Edith,

Thank you for giving me the chance to clarify what I said. Certainly I

don't think the wish to communicate makes one unusually non-conformist.

What I meant was, the very fact that we are taking part in this kind of a

dialog by e-mail makes us non-comformist to a degree, and perhaps to such a

degree as would not be appreciated in most monasteries. It is difficult to

be " out-of-line " , even in an open-style monastery of the Ramakrishna

Order--believe me, I know!

Yours, Swami Yogeshananda

>------

>Having difficulty getting " in synch " with list members?

>

>Try ONElist's Shared Calendar to organize events, meetings and more!

>------

>Sri Ramakrishnaye Namah

>Vivekananda Centre London

>http://www.btinternet.com/~vivekananda/

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In a message dated 6/22/99 4:08:29 PM Pacific Daylight Time,

edtipple writes:

 

<< And I would add

that not many people, either inside or outside a monastery, have the

genuine desire to communicate; to preach perhaps, but not to

communicate. What a joy it is. >>

Praytell...what is this form of communication of which you speak? Inuendo is

an ineffective form of communication. Straightforwardness is best. Let us

be as clear as possible in our interactions with one another. Thank you.

 

Jody

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Thank you, Swami Yogeshananda, for your clarification. And I would add

that not many people, either inside or outside a monastery, have the

genuine desire to communicate; to preach perhaps, but not to

communicate. What a joy it is.

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Namaste Jody and Sue

 

I will contact you offline on your requests as it has nothing to do with

this list. Thanks.

 

Om Shanti

Kathi

 

>

> JodyHolly1 [sMTP:JodyHolly1]

> Monday, June 21, 1999 11:42 PM

> Ramakrishna

> Re: [ramakrishna] Digest Number 107

>

> JodyHolly1

>

> In a message dated 6/21/99 2:42:42 AM Pacific Daylight Time,

> kathirasan writes:

>

> << but basically (from

> what I know after a casual conversation I had with a swami a few years

> ago

> on this topic) it is due to their unique mission to the world. >>

>

> Hi Kathi,

>

> What unique mission are you referring to? Even in the Catholic Church, a

> person is too old for monastic life. I know of NO orders that will accept

>

> people over the age of thirty. It would be wonderful if you would share

> specifics about those orders which do accept people over the age of 30.

>

> I have been around many ashrams and various Christian religions, and the

> rule

> is the same throughout...over 30 is too old. I'm surprised to hear

> otherwise. As I said, please provide specifics.

>

> Love,

> Jody

>

> ------

> Get involved. Share your thoughts!

>

> Join the ONElist Weekly Survey. Go to homepage for details.

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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In a message dated 6/23/99 12:25:32 AM Pacific Daylight Time,

kathirasan writes:

 

<< I will contact you offline on your requests as it has nothing to do with

this list. Thanks.

>>

Kathi,

 

You are a dear kind soul. I have not made any requests. I am simply

dialoging as is Sue.

 

Jody

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Dear Jody,

 

<< And I would add

that not many people, either inside or outside a monastery, have the

genuine desire to communicate; to preach perhaps, but not to

communicate. What a joy it is. >>

 

This was in response to a message from Swami Yogeshananda which I

thought would be included. I'm sorry I can't repeat what he said which

means that the response is unclear. Please just delete. Sorry.

edtipple

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