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Verse #18:

 

Without knowing its burning power, the insect jumps into the glowing

fire. The fish, through ignorance, eats the bait attached to the

hook. We, having full discernment, do not renounce sensual desires,

complicated as they are with manifold dangers. Alas, how inscrutable

is the power of delusion!

 

So only answer would seem to be: Be the Witness!

Edith

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Dear Jairam,

 

Yes, I suppose lust is a disease of the mind, whereas hunger and

thirst are of the body. But are we not the body/mind complex? And did

not lust originate for the purpose of physical propagation of the

race? We can distinguish body and mind and yet it is only a

distinction between gross and subtle, is it not, of the same basic

problem?

Good to hear from you,

Edith

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thank you Edith and bravo for your quote from the Gospel on the many paths.

my world expands thanks to you and other friends -- i so enjoy seeing the

many paths as embodied in this group of sincerely spiritual people.

 

With deep Namaste to all in our little 'e-satsang',

 

Karen

 

EDTipple wrote:

 

> EDTipple <edtipple

>

> Karen has asked about the background of the " 100 Verses of

> Renunciation " .

>

> According to the publisher (Advaita Ashrama, 1981), Bhartrhari was a

> Mediaeval poet -- and was perhaps the elder brother of the renowned

> King Vikramditya of Ujjain, though it is impossible to know for

> certain. According to the editor, he belonged to a royal family and

> renounced the world later in life. A cave bearing his name, near

> Ujjain, is pointed out as the place he practised austerities.

>

> In John Garrett's " Classical Dictionary of India " he is mentioned as a

> Sanskrit grammarian.

>

> I believe there is very little known about him that is certain. The

> importance of Bhartrihari is his 100 verses on renunciation, which

> stand alone. But perhaps someone else knows more about him than I, and

> will respond.

> Edith

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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I can't help myself! I still like my ice cream!! :-)

- Karen

 

Jairam Seshadri wrote:

 

> " Jairam Seshadri " <seshadri

>

> > Verse #19

> >

> > When the mouth is parched with thirst, man takes some cold refreshing

> > (or sweetened) drink. When suffering from hunger, he swallows boiled

> > rice made delicious with meat and the like. When set on fire by lust,

> > he fast embraces his wife. So happiness is but the remedying of these

> > diseases (of hunger, thirst, and lust). Behold how man is upset in

> > the quest!

> >

> > To my mind, truly wry humor!

> >

> > Edith

>

> is it not true though that thirst and hunger are of the body ...ie

> the body needs those biologically to survive and that lust is a

> function or a 'need' of the mind. it is a craving that can be cured.

> it is a disease of the mind.

>

> Even the need for food can be minimised to really basic needs and the

> craving for decadent food is also a disease of the mind.

> brings to mind Gandhiji's oft quoted line

> " there is enough in this world for man's need...

> not enough for his greed "

>

> regards

> jairam

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Namaste Edith

 

> EDTipple <edtipple

>

> Dear Jairam,

>

> And did not lust originate for the purpose of physical propagation of the

> race?

>

Kathi: I've been enjoying the verses that were posted from the

Vairagya Shatakam and really looking forward to the rest of them. But I

would greatly appreciate if you could elaborate more on the above statement

you made. I do not seem to understand its import. Thanks a million.

 

Om Shanti

Kathi

 

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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