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Verse #35

 

Enjoyments of embodied beings are fleeting like the quick play of

lightning within a mass of clouds. Life is as insecure as a drop of

water attached to the edge of a lotus-leaf and dispersed by the wind.

The desires of youth are unsteady. Realizing these quickly, let the

wise firmly fix their minds in Yoga, easily attainable by patience and

equanimity.

 

The call for patience and equanimity is easier asked for than done, I

might say. Oh, how to calm the mercurial mind!

Edith

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Thanks a million Edith. That answers it. Regards.

 

Om Shanti

Kathi

 

>

> EDTipple [sMTP:edtipple]

> Thursday, August 26, 1999 7:39 AM

> Ramakrishna

> Re: [ramakrishna] 100 Verses

>

> EDTipple <edtipple

>

> Dear Kathi,

>

> Jairam wrote suggesting that hunger and thirst were of the body, but

> lust of the mind. I responded that lust was initiated for the

> propogation of the species, was it not, and that we are, after all a

> body/mind complex. And so Bhartrihari's lumping hunger, thirst and

> lust together would speak to this one basic problem (which has both

> subtle and gross elements). Does that answer your question?

> Edith

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Dear Anurag,

 

Yes, I know several ice creams that are quite divine:

chocolate, mango, and pralines and cream.

 

But my favorite flavor is Amrita, the Nectar of Immortality.

It seems to be your favorite also. :-)

 

A serious note: the Master said (somewhere) that one acquires

subtle senses from spiritual discipline. It is no poetry. One can

truly taste Amrita, not with the tongue, but with a subtle sense of taste,

and Anurag says it best:

 

" Such is the taste of divine love that nothin tastes like it "

 

Anurag your notes always inspire me so much!

 

Karen

 

Anurag Goel wrote:

 

> Anurag Goel <anurag

>

> Such is the taste of divine love that nothin tastes like it. Nothin

> is for comforting than divine love.

>

> Karen do u know some ice cream that has a divine taste :).

>

>

> On Tue, 24 Aug 1999, Westend Ashram at Colorado Springs wrote:

>

> > Westend Ashram at Colorado Springs <urbanashram

> >

> > I can't help myself! I still like my ice cream!! :-)

> > - Karen

> >

>

> --------------------------- ONElist Sponsor ----------------------------

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>

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Dear Anurag,

 

Your message about blood donors caught my eye.

 

My father had a similar problem. One of the best outlets for tapping

blood-donors is a sports organization, like a local cricket or football

club. See if you can contact them. They usually have lots of blood donors

(often amateur atheletes) who know their blood groups and are willing to

donate.

 

Romita Ray

 

On Fri, 27 Aug 1999, Anurag Goel wrote:

 

> Anurag Goel <anurag

>

>

>

> On Thu, 26 Aug 1999, Westend Ashram at Colorado Springs wrote:

>

> > Westend Ashram at Colorado Springs <urbanashram

> >

> > Dear Anurag,

> >

> > Yes, I know several ice creams that are quite divine:

> > chocolate, mango, and pralines and cream.

>

> I like the one with lot of dry fruits :)

>

> >

> > But my favorite flavor is Amrita, the Nectar of Immortality.

> > It seems to be your favorite also. :-)

>

> yep :)

>

> >

> > A serious note: the Master said (somewhere) that one acquires

> > subtle senses from spiritual discipline. It is no poetry. One can

> > truly taste Amrita, not with the tongue, but with a subtle sense of taste,

> > and Anurag says it best:

> >

> > " Such is the taste of divine love that nothin tastes like it "

> >

> > Anurag your notes always inspire me so much!

> >

> > Karen

> >

>

> karen ur open mind to others views is wat teaches me.

>

>

>

> --------------------------- ONElist Sponsor ----------------------------

>

> ONElist: your connection to people who share your interests.

>

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

>

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