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Dear Jairam,

 

I have been reminded that Swamiji said (to an American lady, I belive)

something to the effect, " Madam, learn to see two points of view:

When I am absorbed in deep meditation I can claim 'I am He'. But when

I feel I am the mind/body complex, I cry out 'Mammy, I have a pain in

my tummy.' " That is, it is one thing to claim " I am He " and another to

actually experience it. Until the deep realization, we have to deal

with the body/mind complex.

 

Now I know it is horrible to repeat that without telling you where you

can read it. Perhaps someone else knows...

Again, best wishes,

Edith

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EDTipple wrote:

<<< That is, it is one thing to claim " I am He " and another to

actually experience it. Until the deep realization, we have to deal

with the body/mind complex. >>>

 

c s shah relies :

 

How very true!

 

The famous proclamations 'Every soul is potentially divine', 'Thou art

That (You are God)', 'Aham Brahmasmi (I am God)', etc. are routinely

talked about and intellectually (conceptually) accepted, but not lived

by most of us. In this regard the condition in the West & East is same,

because materialistic philosophy rules the heart and mind of most of us.

A rare soul is able to experience the " Unity of existence " through

scientifically laid down spiritual practices.

Vedanta preaches that through spiritual practices everyone is capable of

realizing one's own divine nature & divinity in others as well. Advaita

Vedantic message is that there is only one Reality: Universal

Consciousness, Atman, Brahman, Self, Spirit, God (These are all

synonyms).

Whatever we experience is the same Reality veiled by

'name and form', which Vedanta calls as Ignorance or Maya. Spiritual

aspirant--Sadhaka--is one who tries to realize his/her true identity as

Self.

This may appear too tall a proposition, but Sri Ramakrishna and Swami

Vivekananda lived their lives to show us how to make this Truth our own.

This is practical Vedanta.

The method or path to realize our true identity will differ from person

to person according to his/her stage of development or inclination of

mind. This linking --yoking-- our lower self (identifying ourselves with

body-mind complex) with higher Self (identifying ourselves with the

Atman) is called as Yoga. Accordingly, this may be attempted by

1. Worship, devotion, or love-- Bhakti-Yoga

2. Selfless work --Karma-Yoga

3. Discrimination between real & unreal, and giving up the

unreal --Jnana-Yoga

4. Psychic control of mind by Meditation and contemplation -- Raja-Yoga

 

dr c s shah

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Edith and Jairam have touched on a point very much of interest to me.

 

There is an ideal (what we reach for) and our current state (which we must

ackowledge and work from). The philosophers remind us of the ideal, the

realized beings show it to us, and then we must work with our eyes open to

both exactly where we are now and where the goal is.

 

Edith's quote of Swami V hits it on the head for me. If my body has a

stomach ache, i take medicine for it! that is also a part of the process of

flux as discussed by Jairam and at the same time ackowledges the current

state. Two sides of the same coin!

 

Even the Master would at times ask those around Him 'when will my arm

heal?'.

 

-- Karen

 

EDTipple wrote:

 

> EDTipple <edtipple

>

> Dear Jairam,

>

> I have been reminded that Swamiji said (to an American lady, I belive)

> something to the effect, " Madam, learn to see two points of view:

> When I am absorbed in deep meditation I can claim 'I am He'. But when

> I feel I am the mind/body complex, I cry out 'Mammy, I have a pain in

> my tummy.' " That is, it is one thing to claim " I am He " and another to

> actually experience it. Until the deep realization, we have to deal

> with the body/mind complex.

>

> Now I know it is horrible to repeat that without telling you where you

> can read it. Perhaps someone else knows...

> Again, best wishes,

> Edith

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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