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Dear Prashanth

 

Obviously there are lots of intricacies involved but as far as I understand

it, Mimamsaka philosophy places its emphasis on the physical performance of

the vedic rituals. It is of the utmost importance that the rituals are done

exactly as proscribed and the chanting of mantras recited with all the

specific intonations. By performing them incorrectly, even by one sound etc

can damn the participant. It is also different in its view of the nature of

the world etc

 

Vedanta is of course more philosphical in its teaching and is dependant on

which strand of Vedanta one follows (ie advaita, vishishtadvaita etc)

 

Gotta get back to work now though, so I'll let someone else go into further

details/tell me I'm wrong!

 

>

> Prashant G [sMTP:gprasha]

> Wednesday, September 08, 1999 7:03 AM

> Ramakrishna

> [ramakrishna] Mimamsaka Philosophy

>

> Prashant G <gprasha

>

>

>

> Can anyone please breifly explain Mimamsaka Philosophers ideology and how

> does

> it differ from Vedanta Philosophy.

>

>

> Thanks in Advance

> Prashanth

>

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> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Dear Prashant G,

All I know is that there are two: Uttara Mimamsaka and Poorva Mimamsaka

ideologies. Mimamsaka forms one out of six systems of Hindu Thought.

c s s

============

Prashant G wrote:

>

> Prashant G <gprasha

>

> Can anyone please breifly explain Mimamsaka Philosophers ideology and how does

> it differ from Vedanta Philosophy.

>

> Thanks in Advance

> Prashanth

>

> --------------------------- ONElist Sponsor ----------------------------

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

 

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Aarti Sethia wrote:

<<< It is of the utmost importance that the rituals are done

exactly as proscribed and the chanting of mantras recited with all the

specific intonations. By performing them incorrectly, even by one sound

etc. can damn the participant. It is also different in its view of the

nature of the world etc. >>>

 

I FEEL, It is not harmful if Mantras or rituals are not pronounced or

performed correctly; but desirable beneficial effect (like concentration

and purification of mind) may be delayed or less from incorrectly

chanted Mantras or improperly performed Yagna etc.

c s s

--

====================================

E-magazine on science and spirituality. Visit:

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Namaste

 

Based on my limited knowledge on this subject, I will add to what Aarti has

said. The Mimamsakas are basically ritualists and they take it to be the

means to liberation (moksha). Shankara on the other hand considers Jnana

(knowledge) to be the means to Liberation. This is the main difference

between the 2 philosophies. You can also find an episode in Shankara's life

where he debates with the most eminent scholar in Mimamsaka, Mandana Misra,

& defeats him. To summarise, the Mimamsakas hold the view that Karma

(rituals or action) only leads to Liberation while the Advaita Vedantins

take Jnana as the ONLY means to Liberation.

 

It is also worth to know that Shankara was not totally against the

Mimamsakas. Actually, Shankara prescribes the path of Karma(work or ritual)

to purify the mind so that finally one can take up the path of Jnana.

Vedanta is also called Uttara Mimamsa. If you are looking for a book to that

can elucidate on this, The Spiritual Heritage of India by Swami

Prabhavananda will come in useful. It is a fantastic book that covers all

the philosophies that arose in India and Swamiji provides the salient points

in each school of thought.

 

Om Shanti

Kathi

 

>

> Aarti Sethia [sMTP:aarti.sethia]

> Wednesday, September 08, 1999 9:13 PM

> 'Ramakrishna '

> RE: [ramakrishna] Mimamsaka Philosophy

>

> Aarti Sethia <aarti.sethia

>

> Dear Prashanth

>

> Obviously there are lots of intricacies involved but as far as I

> understand

> it, Mimamsaka philosophy places its emphasis on the physical performance

> of

> the vedic rituals. It is of the utmost importance that the rituals are

> done

> exactly as proscribed and the chanting of mantras recited with all the

> specific intonations. By performing them incorrectly, even by one sound

> etc

> can damn the participant. It is also different in its view of the nature

> of

> the world etc

>

> Vedanta is of course more philosphical in its teaching and is dependant on

> which strand of Vedanta one follows (ie advaita, vishishtadvaita etc)

>

> Gotta get back to work now though, so I'll let someone else go into

> further

> details/tell me I'm wrong!

>

> >

> > Prashant G [sMTP:gprasha]

> > Wednesday, September 08, 1999 7:03 AM

> > Ramakrishna

> > [ramakrishna] Mimamsaka Philosophy

> >

> > Prashant G <gprasha

> >

> >

> >

> > Can anyone please breifly explain Mimamsaka Philosophers ideology and

> how

> > does

> > it differ from Vedanta Philosophy.

> >

> >

> > Thanks in Advance

> > Prashanth

> >

> > --------------------------- ONElist Sponsor ----------------------------

> >

> > ATTN ONELIST USERS: stay current on the latest activities,

> > programs, & features at ONElist by joining our member newsletter at

> > <a href= " //onelist_announce " >Click</a>

> >

> > ------

> > Sri Ramakrishnaye Namah

> > Vivekananda Centre London

> > http://www.btinternet.com/~vivekananda/

>

> --------------------------- ONElist Sponsor ----------------------------

>

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> ------

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> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Daer Arathi.,

 

Thanx very much for this info, I thought the Mimamsaka philosophers say that if

there is a God, He is subjected to our fruitive activities., is this fruitive

activity means Vedic ruituals or our daily Karma.?

 

sarvam vasudevamayam jagath

Prashanth

 

 

 

 

 

> Dear Prashanth

>

> Obviously there are lots of intricacies involved but as far as I understand

> it, Mimamsaka philosophy places its emphasis on the physical performance of

> the vedic rituals. It is of the utmost importance that the rituals are done

> exactly as proscribed and the chanting of mantras recited with all the

> specific intonations. By performing them incorrectly, even by one sound etc

> can damn the participant. It is also different in its view of the nature of

> the world etc

>

> Vedanta is of course more philosphical in its teaching and is dependant on

> which strand of Vedanta one follows (ie advaita, vishishtadvaita etc)

>

> Gotta get back to work now though, so I'll let someone else go into further

> details/tell me I'm wrong!

>

> >

> > Prashant G [sMTP:gprasha]

> > Wednesday, September 08, 1999 7:03 AM

> > Ramakrishna

> > [ramakrishna] Mimamsaka Philosophy

> >

> > Prashant G <gprasha

> >

> >

> >

> > Can anyone please breifly explain Mimamsaka Philosophers ideology and how

> > does

> > it differ from Vedanta Philosophy.

> >

> >

> > Thanks in Advance

> > Prashanth

> >

> > --------------------------- ONElist Sponsor ----------------------------

> >

> > ATTN ONELIST USERS: stay current on the latest activities,

> > programs, & features at ONElist by joining our member newsletter at

> > <a href= " //onelist_announce " >Click</a>

> >

> > ------

> > Sri Ramakrishnaye Namah

> > Vivekananda Centre London

> > http://www.btinternet.com/~vivekananda/

>

> --------------------------- ONElist Sponsor ----------------------------

>

> ONElist now has T-SHIRTS!

> For details and to order, go to:

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>

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Dear Shah .,

 

Thanx very much. As I was going through yesterday I also found that it is one of

the 6 systems of Vedic philosophy.

 

The 6 systems are

 

Mimasaka,Samkya, Nyaya,mayavadi,Patanjali, and Vedic

 

 

sarvam vasudevamayam jagath

Prashanth

 

> Dr C S Shah <drcssha

>

> Dear Prashant G,

> All I know is that there are two: Uttara Mimamsaka and Poorva Mimamsaka

> ideologies. Mimamsaka forms one out of six systems of Hindu Thought.

> c s s

> ============

> Prashant G wrote:

> >

> > Prashant G <gprasha

> >

> > Can anyone please breifly explain Mimamsaka Philosophers ideology and how

does

> > it differ from Vedanta Philosophy.

> >

> > Thanks in Advance

> > Prashanth

> >

> > --------------------------- ONElist Sponsor ----------------------------

> >

> > ATTN ONELIST USERS: stay current on the latest activities,

> > programs, & features at ONElist by joining our member newsletter at

> > <a href= " //onelist_announce " >Click</a>

> >

> > ------

> > Sri Ramakrishnaye Namah

> > Vivekananda Centre London

> > http://www.btinternet.com/~vivekananda/

>

> --

> ====================================

> E-magazine on science and spirituality. Visit:

> http://www.geocities.com/Athens/Styx/1704/index.html

> http://members.xoom.com/drcsshah/neovedanta/index.html

> ====================================

>

>

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>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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It depends of course on the type of mistake. However there are several

examples where, if the mantra is intoned incorrectly, (when it is recited

for the purpose of attaining moksha), then it causes the opposite effect!

However I think later on in Sanatana dharma history, began to infer that it

was the intention that had its effect.

 

>

> Dr C S Shah [sMTP:drcssha]

> Thursday, September 09, 1999 2:46 AM

> Ramakrishna

> Re: [ramakrishna] Mimamsaka Philosophy

>

> Dr C S Shah <drcssha

>

> Aarti Sethia wrote:

> <<< It is of the utmost importance that the rituals are done

> exactly as proscribed and the chanting of mantras recited with all the

> specific intonations. By performing them incorrectly, even by one sound

> etc. can damn the participant. It is also different in its view of the

> nature of the world etc. >>>

>

> I FEEL, It is not harmful if Mantras or rituals are not pronounced or

> performed correctly; but desirable beneficial effect (like concentration

> and purification of mind) may be delayed or less from incorrectly

> chanted Mantras or improperly performed Yagna etc.

> c s s

> --

> ====================================

> E-magazine on science and spirituality. Visit:

> http://www.geocities.com/Athens/Styx/1704/index.html

> http://members.xoom.com/drcsshah/neovedanta/index.html

> ====================================

>

>

>

> --------------------------- ONElist Sponsor ----------------------------

>

> How would you like to have a voice in the marketplace and be

> rewarded for it? SurveySpot members earn cash and prizes for

> taking part in market research studies!

> <a href= " http://clickme./ad/surveyspot1 " >Click Here</a>

>

> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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On Thu, 9 Sep 1999, Dr C S Shah wrote:

 

> Dr C S Shah <drcssha

>

> Aarti Sethia wrote:

> <<< It is of the utmost importance that the rituals are done

> exactly as proscribed and the chanting of mantras recited with all the

> specific intonations. By performing them incorrectly, even by one sound

> etc. can damn the participant. It is also different in its view of the

> nature of the world etc. >>>

>

> I FEEL, It is not harmful if Mantras or rituals are not pronounced or

> performed correctly; but desirable beneficial effect (like concentration

> and purification of mind) may be delayed or less from incorrectly

> chanted Mantras or improperly performed Yagna etc.

> c s s

> --

 

 

Depends on the mantraa some r very powerful n a wrong pronunciation of

them can cause havoc in one's life.

 

I personally don't think that i recite all the mantraas with all

perfection but still the trust in Pujya Gurudev , love n sacredness

towards Mantra, towards sadhana , n detachment frm the result of Sadhana

does give results. I believe watever u uttered offer it to lord n Pujya

Gurudev. If something is wrong he will take care of it.

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On Thu, 9 Sep 1999, Aarti Sethia wrote:

 

> Aarti Sethia <aarti.sethia

>

> It depends of course on the type of mistake. However there are several

> examples where, if the mantra is intoned incorrectly, (when it is recited

> for the purpose of attaining moksha), then it causes the opposite effect!

> However I think later on in Sanatana dharma history, began to infer that it

> was the intention that had its effect.

 

True i too think that feelings n recitation of mantraa affect

each other. There is one story too abt the good feelings n wrong prayer.

I wrote it down to post on one list. I will find it n post.

 

>

> >

> > Dr C S Shah [sMTP:drcssha]

> > Thursday, September 09, 1999 2:46 AM

> > Ramakrishna

> > Re: [ramakrishna] Mimamsaka Philosophy

> >

> > Dr C S Shah <drcssha

> >

> > Aarti Sethia wrote:

> > <<< It is of the utmost importance that the rituals are done

> > exactly as proscribed and the chanting of mantras recited with all the

> > specific intonations. By performing them incorrectly, even by one sound

> > etc. can damn the participant. It is also different in its view of the

> > nature of the world etc. >>>

> >

> > I FEEL, It is not harmful if Mantras or rituals are not pronounced or

> > performed correctly; but desirable beneficial effect (like concentration

> > and purification of mind) may be delayed or less from incorrectly

> > chanted Mantras or improperly performed Yagna etc.

> > c s s

> > --

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Namaste Prashanth

 

The word Mayavadi is usually used as a derogatory term for Advaita Vedanta.

And the 6 systems I've been introduced to are : Nyaya, Vaisesika, Yoga,

Purva Mimamsa (or Mimamsa), Sankhya and Vedanta (Uttara Mimamsa). It

differs from the ones you've mentioned. May I know from which source did

you get this information? Thanks a million.

 

Om Shanti

Kathi

>

> Prashant G [sMTP:gprasha]

> Thursday, September 09, 1999 4:05 PM

> Ramakrishna

> Re: [ramakrishna] Mimamsaka Philosophy

>

> Prashant G <gprasha

>

> Dear Shah .,

>

> Thanx very much. As I was going through yesterday I also found that it is

> one of

> the 6 systems of Vedic philosophy.

>

> The 6 systems are

>

> Mimasaka,Samkya, Nyaya,mayavadi,Patanjali, and Vedic

>

>

> sarvam vasudevamayam jagath

> Prashanth

>

> > Dr C S Shah <drcssha

> >

> > Dear Prashant G,

> > All I know is that there are two: Uttara Mimamsaka and Poorva Mimamsaka

> > ideologies. Mimamsaka forms one out of six systems of Hindu Thought.

> > c s s

> > ============

> > Prashant G wrote:

> > >

> > > Prashant G <gprasha

> > >

> > > Can anyone please breifly explain Mimamsaka Philosophers ideology and

> how

> does

> > > it differ from Vedanta Philosophy.

> > >

> > > Thanks in Advance

> > > Prashanth

> > >

> > > --------------------------- ONElist Sponsor

> ----------------------------

> > >

> > > ATTN ONELIST USERS: stay current on the latest activities,

> > > programs, & features at ONElist by joining our member newsletter at

> > > <a href= " //onelist_announce

> " >Click</a>

> > >

> > >

> ------

> > > Sri Ramakrishnaye Namah

> > > Vivekananda Centre London

> > > http://www.btinternet.com/~vivekananda/

> >

> > --

> > ====================================

> > E-magazine on science and spirituality. Visit:

> > http://www.geocities.com/Athens/Styx/1704/index.html

> > http://members.xoom.com/drcsshah/neovedanta/index.html

> > ====================================

> >

> >

> > --------------------------- ONElist Sponsor ----------------------------

> >

> > How would you like to have a voice in the marketplace and be

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> > taking part in market research studies!

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> >

> > ------

> > Sri Ramakrishnaye Namah

> > Vivekananda Centre London

> > http://www.btinternet.com/~vivekananda/

>

> --------------------------- ONElist Sponsor ----------------------------

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Dear Kathi.,

 

I got this info from " Caitanyacaritamrta Madhyalila, " . and in this it is given

that Mayavadi philosophers maintain that the impersonal Brahman effulgence is

the cause of the cosmic manifestation. where as Advaitha by Adi ShankaraCharya

is a Sampradhayam of vedic philosophy and Advaitha itself is not a Philosophy.

 

 

sarvam vasudevamayam jagath

Prashanth

 

 

> K Kathirasan ADM NCS <kathirasan

>

> Namaste Prashanth

>

> The word Mayavadi is usually used as a derogatory term for Advaita Vedanta.

> And the 6 systems I've been introduced to are : Nyaya, Vaisesika, Yoga,

> Purva Mimamsa (or Mimamsa), Sankhya and Vedanta (Uttara Mimamsa). It

> differs from the ones you've mentioned. May I know from which source did

> you get this information? Thanks a million.

>

> Om Shanti

> Kathi

> >

> > Prashant G [sMTP:gprasha]

> > Thursday, September 09, 1999 4:05 PM

> > Ramakrishna

> > Re: [ramakrishna] Mimamsaka Philosophy

> >

> > Prashant G <gprasha

> >

> > Dear Shah .,

> >

> > Thanx very much. As I was going through yesterday I also found that it is

> > one of

> > the 6 systems of Vedic philosophy.

> >

> > The 6 systems are

> >

> > Mimasaka,Samkya, Nyaya,mayavadi,Patanjali, and Vedic

> >

> >

> > sarvam vasudevamayam jagath

> > Prashanth

> >

> > > Dr C S Shah <drcssha

> > >

> > > Dear Prashant G,

> > > All I know is that there are two: Uttara Mimamsaka and Poorva Mimamsaka

> > > ideologies. Mimamsaka forms one out of six systems of Hindu Thought.

> > > c s s

> > > ============

> > > Prashant G wrote:

> > > >

> > > > Prashant G <gprasha

> > > >

> > > > Can anyone please breifly explain Mimamsaka Philosophers ideology and

> > how

> > does

> > > > it differ from Vedanta Philosophy.

> > > >

> > > > Thanks in Advance

> > > > Prashanth

> > > >

> > > > --------------------------- ONElist Sponsor

> > ----------------------------

> > > >

> > > > ATTN ONELIST USERS: stay current on the latest activities,

> > > > programs, & features at ONElist by joining our member newsletter at

> > > > <a href= " //onelist_announce

> > " >Click</a>

> > > >

> > > >

> > ------

> > > > Sri Ramakrishnaye Namah

> > > > Vivekananda Centre London

> > > > http://www.btinternet.com/~vivekananda/

> > >

> > > --

> > > ====================================

> > > E-magazine on science and spirituality. Visit:

> > > http://www.geocities.com/Athens/Styx/1704/index.html

> > > http://members.xoom.com/drcsshah/neovedanta/index.html

> > > ====================================

> > >

> > >

> > > --------------------------- ONElist Sponsor ----------------------------

> > >

> > > How would you like to have a voice in the marketplace and be

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> > > taking part in market research studies!

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> > >

> > > ------

> > > Sri Ramakrishnaye Namah

> > > Vivekananda Centre London

> > > http://www.btinternet.com/~vivekananda/

> >

> > --------------------------- ONElist Sponsor ----------------------------

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> > ------

> > Sri Ramakrishnaye Namah

> > Vivekananda Centre London

> > http://www.btinternet.com/~vivekananda/

>

> --------------------------- ONElist Sponsor ----------------------------

>

> How would you like to have a voice in the marketplace and be

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> taking part in market research studies!

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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But is there any power in the shabdas used in mantras? For example, it is said

the Gayatri Mantra is the most powerful mantra because the shabdas themselves

have powers and create energy field. Naturally, wrong pronounciation could

create a negative energy field.

 

R. Dinakaran

Chief Sub Editor

The Hindu Business Line

Kasturi Buildings

Anna Salai

Chennai - 600 078

INDIA

 

Anurag Goel <anurag wrote:

> Depends on the mantraa some r very powerful n a wrong pronunciation of

> them can cause havoc in one's life.

>

> I personally don't think that i recite all the mantraas with all

> perfection but still the trust in Pujya Gurudev , love n sacredness

> towards Mantra, towards sadhana , n detachment frm the result of Sadhana

> does give results. I believe watever u uttered offer it to lord n Pujya

> Gurudev. If something is wrong he will take care of it.

>

>

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Share on other sites

Sure there is power in shabdas. It is something like this recitation of

mantraa generate some feelings but if one puts these feelings from one's

side then ill affect of improper recitation of mantra should be taken

care of by these pious feelings n bhaavas frm the reciter . Also nothin is

more powerful then love towards Lord. Yes wrong pronunciation will create

negative energy but i think if one offers the whole recitation to lord n

Guru asks for his forgiveness n guidance in it then Lord n Guru will

surely give the desired or correct results.

 

Devotion is all that counts. Even if one recites Mantra correctly but if

there r no feelings or Bhaavas then one will gain no benefit frm such

Mantra recitation.

 

On Thu, 9 Sep 1999, dynes wrote:

 

> But is there any power in the shabdas used in mantras? For example, it is

said the Gayatri Mantra is the most powerful mantra because the shabdas

themselves have powers and create energy field. Naturally, wrong

pronounciation could create a negative energy field.

>

> R. Dinakaran

> Chief Sub Editor

> The Hindu Business Line

> Kasturi Buildings

> Anna Salai

> Chennai - 600 078

> INDIA

>

> Anurag Goel <anurag wrote:

> > Depends on the mantraa some r very powerful n a wrong pronunciation of

> > them can cause havoc in one's life.

> >

> > I personally don't think that i recite all the mantraas with all

> > perfection but still the trust in Pujya Gurudev , love n sacredness

> > towards Mantra, towards sadhana , n detachment frm the result of Sadhana

> > does give results. I believe watever u uttered offer it to lord n Pujya

> > Gurudev. If something is wrong he will take care of it.

> >

> >

>

>

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Namaste Prashanth

 

Thanks for the clarifications. Om Shanti. :)

 

>

> Prashant G [sMTP:gprasha]

> Thursday, September 09, 1999 8:49 PM

> Ramakrishna

> RE: [ramakrishna] Mimamsaka Philosophy

>

> Prashant G <gprasha

>

> Dear Kathi.,

>

> I got this info from " Caitanyacaritamrta Madhyalila, " . and in this it is

> given

> that Mayavadi philosophers maintain that the impersonal Brahman effulgence

> is

> the cause of the cosmic manifestation. where as Advaitha by Adi

> ShankaraCharya

> is a Sampradhayam of vedic philosophy and Advaitha itself is not a

> Philosophy.

>

>

> sarvam vasudevamayam jagath

> Prashanth

>

>

> > K Kathirasan ADM NCS <kathirasan

> >

> > Namaste Prashanth

> >

> > The word Mayavadi is usually used as a derogatory term for Advaita

> Vedanta.

> > And the 6 systems I've been introduced to are : Nyaya, Vaisesika, Yoga,

> > Purva Mimamsa (or Mimamsa), Sankhya and Vedanta (Uttara Mimamsa). It

> > differs from the ones you've mentioned. May I know from which source

> did

> > you get this information? Thanks a million.

> >

> > Om Shanti

> > Kathi

> > >

> > > Prashant G [sMTP:gprasha]

> > > Thursday, September 09, 1999 4:05 PM

> > > Ramakrishna

> > > Re: [ramakrishna] Mimamsaka Philosophy

> > >

> > > Prashant G <gprasha

> > >

> > > Dear Shah .,

> > >

> > > Thanx very much. As I was going through yesterday I also found that it

> is

> > > one of

> > > the 6 systems of Vedic philosophy.

> > >

> > > The 6 systems are

> > >

> > > Mimasaka,Samkya, Nyaya,mayavadi,Patanjali, and Vedic

> > >

> > >

> > > sarvam vasudevamayam jagath

> > > Prashanth

> > >

> > > > Dr C S Shah <drcssha

> > > >

> > > > Dear Prashant G,

> > > > All I know is that there are two: Uttara Mimamsaka and Poorva

> Mimamsaka

> > > > ideologies. Mimamsaka forms one out of six systems of Hindu Thought.

> > > > c s s

> > > > ============

> > > > Prashant G wrote:

> > > > >

> > > > > Prashant G <gprasha

> > > > >

> > > > > Can anyone please breifly explain Mimamsaka Philosophers ideology

> and

> > > how

> > > does

> > > > > it differ from Vedanta Philosophy.

> > > > >

> > > > > Thanks in Advance

> > > > > Prashanth

> > > > >

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> > >

> ------

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> > > > > Vivekananda Centre London

> > > > > http://www.btinternet.com/~vivekananda/

> > > >

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Hello everyone .,

 

As I have heard that recitation of vedic mantras is of Utmost importance.

Because in Sanskrit every word has its definite shape(Akara). For example water

in Sanskrit is called jwala, this is because when water is flowing in a complete

silence atmosphere the sound it makes is similler to word jwala( some thing like

juLu juLu), simillerly every other word in Sanskrit has a definite relationship

with its Akara.

 

I have even heard that some old people don't even recite vedic mantras because

the vedic verses may sound differently when they recite because of their old

age.

 

The language Sanskrit has itself is very much different form other languages, it

has been made keeping in mind of pronouncation, we can easily make out this when

we pronounce Sanskrit alphabets,

 

Ka Kha Ga Gha n

Cha Chha Ja Jha n

Ta Tha Da Dha N

t th d dh n

Pa Pha Bh Bha Ma

 

the letters Ka, Kha, Ga, Gha...emerge from the throat; Cha, Chha, Ja, Jha...are

mainly from the palate;Ta, Tha, Da, Dha... originate from the tip of the tongue

and Pa, Pha, Ba,Bha and Ma at the meeting of the lips.

 

and even the Omkara which we recite has definite shape, As said in scriptures

" In the timeless beginning, Brahman alone was. It was the natureof Supreme

Silence. Out of the Supreme Silence emanated the Nada Brahman,the sound aspect

and expression of God. That was the Primeval Sound. That was Omkara. "

 

All sounds and words, have their origin in Pranava Sabda. all the sounds

that can be produced or uttered by combinations of different letters or any

alphabet come under the gamut of the three sounds produced by A, U and M.

 

So the recitation of the Vedic mantras is of Utmost important. But still as

Anurag said whatever we uttere offer it to lord n Pujya Gurudev. If something is

wrong he will take care of it.

 

Sarvam Vasudevamayam jagath

Prashanth

>

>

> On Thu, 9 Sep 1999, Dr C S Shah wrote:

>

> > Dr C S Shah <drcssha

> >

> > Aarti Sethia wrote:

> > <<< It is of the utmost importance that the rituals are done

> > exactly as proscribed and the chanting of mantras recited with all the

> > specific intonations. By performing them incorrectly, even by one sound

> > etc. can damn the participant. It is also different in its view of the

> > nature of the world etc. >>>

> >

> > I FEEL, It is not harmful if Mantras or rituals are not pronounced or

> > performed correctly; but desirable beneficial effect (like concentration

> > and purification of mind) may be delayed or less from incorrectly

> > chanted Mantras or improperly performed Yagna etc.

> > c s s

> > --

>

>

> Depends on the mantraa some r very powerful n a wrong pronunciation of

> them can cause havoc in one's life.

>

> I personally don't think that i recite all the mantraas with all

> perfection but still the trust in Pujya Gurudev , love n sacredness

> towards Mantra, towards sadhana , n detachment frm the result of Sadhana

> does give results. I believe watever u uttered offer it to lord n Pujya

> Gurudev. If something is wrong he will take care of it.

>

>

>

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> ------

> Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

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Prashant it's great going down to the basics of language. I don't much abt

word " Jwala " but that's the approach towards sanskrit as such. Language is

nothin but a world shrunk to words. It's another manisfestation of this

world.

 

It was great to learn abt Brahma Naad too.

 

On Fri, 10 Sep 1999, Prashant G wrote:

 

> Prashant G <gprasha

>

> Hello everyone .,

>

> As I have heard that recitation of vedic mantras is of Utmost importance.

> Because in Sanskrit every word has its definite shape(Akara). For example

water

> in Sanskrit is called jwala, this is because when water is flowing in a

complete

> silence atmosphere the sound it makes is similler to word jwala( some thing

like

> juLu juLu), simillerly every other word in Sanskrit has a definite

relationship

> with its Akara.

>

> I have even heard that some old people don't even recite vedic mantras

because

> the vedic verses may sound differently when they recite because of their old

> age.

>

> The language Sanskrit has itself is very much different form other

languages, it

> has been made keeping in mind of pronouncation, we can easily make out this

when

> we pronounce Sanskrit alphabets,

>

> Ka Kha Ga Gha n

> Cha Chha Ja Jha n

> Ta Tha Da Dha N

> t th d dh n

> Pa Pha Bh Bha Ma

>

> the letters Ka, Kha, Ga, Gha...emerge from the throat; Cha, Chha, Ja, Jha...

are

> mainly from the palate;Ta, Tha, Da, Dha... originate from the tip of the

tongue

> and Pa, Pha, Ba,Bha and Ma at the meeting of the lips.

>

> and even the Omkara which we recite has definite shape, As said in scriptures

> " In the timeless beginning, Brahman alone was. It was the natureof Supreme

> Silence. Out of the Supreme Silence emanated the Nada Brahman,the sound

aspect

> and expression of God. That was the Primeval Sound. That was Omkara. "

>

> All sounds and words, have their origin in Pranava Sabda. all the sounds

> that can be produced or uttered by combinations of different letters or any

> alphabet come under the gamut of the three sounds produced by A, U and M.

>

> So the recitation of the Vedic mantras is of Utmost important. But still as

> Anurag said whatever we uttere offer it to lord n Pujya Gurudev. If

something is

> wrong he will take care of it.

>

> Sarvam Vasudevamayam jagath

> Prashanth

> >

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