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Digest Number 347

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I have come in late on the Dvaita/Advaita discussion but am surprised to

even see a suggestion that one is greater than the other. Might we all

remember Ramakrishna's example of an infinite expanse of water, some of

which in places has been frozen into ice. Just so, he says, under the

cooling influence of the bhakta's love, the Infinite appears to take a

form, but again the ice melts when the sun rises; one who follows the

path of knowledge, the path of discrimination, does not see the form of

God any more, to him everything is formless. But mark this, he says and

I wish to stress in the case of this discussion, form and formlessness

belong to one and the same Reality. (Nikhilananda Gospel p. 370:d)

 

Swami Prabhavananda who started the Southern California Vedanta Society

used to say that Christ, Krishna, Buddha, Mohammed, Ramakrishna would

all get along famously if you put them in a room together -- but their

disciples might fight each other to the death!

 

Wwe must remember that Personal God does not only mean Avatar or

God-man, but Attributes. The Infinite cannot be described -- is Silence

itself: Existence-Consciousness-Bliss.

 

Perhaps I am not speaking to the discussion you were having...

edtipple

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