Guest guest Posted February 17, 2000 Report Share Posted February 17, 2000 Hello, > How can the same one 'divine' appear in all this variety? The first point to be noted is that the Absolute is beyond space, time and causation. So, there is no something becoming something else. There is no " time " when something was something else. Thinking beyond the concept of time and causation is difficult for the mind. The next point is that as long as you approach the Absolute objectively, you cannot reach it. The Absolute has to be approached subjectively. Instead of trying to grasp the Absolute, try to realise the " I " . You will reach the Absolute. Again, the mind can only grasp an object. It cannot grasp the subject. You can only intutively realise the Subject. When you have this intutive realisation of the Absolute, this question will stand answered. Any other means of trying to explain will be highly inadequate. This is not a question for academic discussion. It is a question to be realised by oneself. With love, Gomu. -- ---------- Email: gomu Phone: +91 80 6689904 Webpages: http://www.geocities.com/Athens/Acropolis/1863 http://www.geocities.com/Athens/Forum/2973 ---------- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 17, 2000 Report Share Posted February 17, 2000 Good response Gomu Yes this 'Ultimate' is really a matter of experience alone. Thanks .......jay - Gokulmuthu N <gomu Ramakrishna Mailing List <ramakrishna > 17 February 2000 12:15 [ramakrishna] Re: Avadutha > Gokulmuthu N <gomu > > Hello, > > > How can the same one 'divine' appear in all this variety? > > The first point to be noted is that the Absolute is beyond space, time > and causation. So, there is no something becoming something else. There > is no " time " when something was something else. Thinking beyond the > concept of time and causation is difficult for the mind. > > The next point is that as long as you approach the Absolute objectively, > you cannot reach it. The Absolute has to be approached subjectively. > Instead of trying to grasp the Absolute, try to realise the " I " . You > will reach the Absolute. Again, the mind can only grasp an object. It > cannot grasp the subject. You can only intutively realise the Subject. > > When you have this intutive realisation of the Absolute, this question > will stand answered. Any other means of trying to explain will be highly > inadequate. This is not a question for academic discussion. It is a > question to be realised by oneself. > > With love, > Gomu. > > -- > -------- -- > Email: gomu > Phone: +91 80 6689904 > Webpages: http://www.geocities.com/Athens/Acropolis/1863 > http://www.geocities.com/Athens/Forum/2973 > -------- -- > > --------------------------- ONElist Sponsor ---------------------------- > > Get what you deserve with NextCard Visa. ZERO. Rates as low as 0.0 > percent Intro APR, online balance transfers, Rewards Points, no hidden > fees, and much more. Get NextCard today and get the credit you deserve. > Apply now! Get your NextCard Visa at > <a href= " http://clickme./ad/NextcardCreative6CL " >Click Here</a> > > ------ > > Sri Ramakrishnaye Namah > Vivekananda Centre London > http://www.btinternet.com/~vivekananda/ > > Quote Link to comment Share on other sites More sharing options...
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