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AVADHUTA GITA

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Chapter 2, Verse 16

 

Swami Chetanananda

It is through constant practice of yoga that the mind no longer clings

to any object; and when objects cease to exist the mind vanishes into

the Final Cause, shunning good and evil.

 

Swami Ashokananda

When through constant practice one's concentration becomes objectless,

then, being divested of merits and demerits, one attains the state of

complete dissolution in the Absolute through the dissolution of the

object of concentration, but not before then.

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I would not like to vanish into the Final Cause. I would like to play the game

of this universe at full Cause, while not being attached to it.

-

EDTipple

ramakrishna

Sunday, February 27, 2000 4:50 PM

[ramakrishna] AVADHUTA GITA

 

 

EDTipple <edtipple

 

Chapter 2, Verse 16

 

Swami Chetanananda

It is through constant practice of yoga that the mind no longer clings

to any object; and when objects cease to exist the mind vanishes into

the Final Cause, shunning good and evil.

 

Swami Ashokananda

When through constant practice one's concentration becomes objectless,

then, being divested of merits and demerits, one attains the state of

complete dissolution in the Absolute through the dissolution of the

object of concentration, but not before then.

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Only by vanishing in to full cause one will be able to play the game in

full cause and without being attached to it.

 

On Mon, 28 Feb 2000, vinaire wrote:

 

> I would not like to vanish into the Final Cause. I would like to play the

game of this universe at full Cause, while not being attached to it.

>

>

> EDTipple <edtipple

>

> Chapter 2, Verse 16

>

> Swami Chetanananda

> It is through constant practice of yoga that the mind no longer clings

> to any object; and when objects cease to exist the mind vanishes into

> the Final Cause, shunning good and evil.

>

> Swami Ashokananda

> When through constant practice one's concentration becomes objectless,

> then, being divested of merits and demerits, one attains the state of

> complete dissolution in the Absolute through the dissolution of the

> object of concentration, but not before then.

>

>

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On Mon, 28 Feb 2000 22:02:33 -0500 " vinaire " <vinaire writes:

> I would not like to vanish into the Final Cause. I would like to play

> the game of this universe at full Cause, while not being attached to

> it.

 

Doesn't the term " I would like " (or " I would not like " ) indicate

attachment?

 

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Very good. I think we understand each other. The words can be played

with, but they are words only.

 

-

Anurag Goel <anurag

<Ramakrishna >

Tuesday, February 29, 2000 7:53 AM

Re: [ramakrishna] AVADHUTA GITA

 

 

>

> Only by vanishing in to full cause one will be able to play the game in

> full cause and without being attached to it.

>

> On Mon, 28 Feb 2000, vinaire wrote:

>

> > I would not like to vanish into the Final Cause. I would like to play

the

> game of this universe at full Cause, while not being attached to it.

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Not necessarily. Krishna used the word " I " in Bhagvad Gita. That did not imply

attachment.

 

There seems to be a false datum that " I " means " ego. " What does " I " mean when

you say,

" I desire to be with God " ?

-

Dharam Dev Singh

Ramakrishna

Tuesday, February 29, 2000 9:01 AM

Re: [ramakrishna] AVADHUTA GITA

 

 

Dharam Dev Singh <DharamDev

 

 

 

On Mon, 28 Feb 2000 22:02:33 -0500 " vinaire " <vinaire writes:

> I would not like to vanish into the Final Cause. I would like to play

> the game of this universe at full Cause, while not being attached to

> it.

 

Doesn't the term " I would like " (or " I would not like " ) indicate

attachment?

 

______________

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