Guest guest Posted March 7, 2000 Report Share Posted March 7, 2000 Here is how I understand the various terminology in Hinduism: BRAHMAN: The Absolute Potential ATMAN: Brahman manifested as an individual spirit PARMATMAN: The individual spirit without attachment JIVATMAN: The individual spirit in bondage due to attachment NOTE: Parmatman and Jivatman define the two ends of a scale of the state of Atman. The position of Atman on this scale is defined by the degree of attachment. PURUSHA: The CAUSE principle PRAKRITI: The EFFECT principle NOTE: Purusha and Prakriti (Cause and Effect) are the manifestation of Brahman (the Absolute Potential) in all existence. This is the prime duality. BRAHMA: The CREATION principle VISHNU: The SURVIVAL principle MAHESH: The DESRUCTION principle NOTE: Brahman, Vishnu, Mahesh define the cycle of Create, survive, destroy. This is the cycle of existence. Here SURVIVE means " continuous creation. " Here DESTRUCTION does not mean an alteration of form by force, as the destruction due to a natural calamity. Here DESTRUCTION means " complete disappearance of form, " as in the destruction of illusion. MAYA: The existence. NOTE: The term MAYA applies to anything that is created. It is compared with illusion because anything that is created, and is existing, is susceptible to being destroyed completely. An illusion is impermanent, so is Maya. KRISHNA: A great Yogi, who lived the great truth and expounded upon it. NOTE: Many use the term " Krishna " synonymously with Brahman and Parmatman. LIFE: A game composed of Goals, Freedoms, and Barriers. Life is the interaction of the spirit (creator) with the creation. I: the individual spirit MIND: The instrument to ensure survival in the game of life BODY: The instrument to transmit effort in playing of the game. EGO: Part of the mind impersonating as the " I " GODS: The mind's conception of the ideal states for the individual (More later …) Quote Link to comment Share on other sites More sharing options...
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