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[ramakrishna] Vivekananda on the Vedas

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Truth is that which resolves all conflicts.

Advaita resolves all conflicts ... even those of Islam and Christianity with

Hinduism.

Therefore Advaita is the highest truth.

 

For example, here are some definitions when the Advaita viewpoint is applied

to Christianity:

 

CAUSE: A live, self-determined impulse that can create and entertain

choices.

 

FATHER: CAUSE that is the source of all considerations, but which itself is

beyond all considerations. It is the source of Being.

 

BEING: CAUSE that is holding the consideration " I AM. "

 

SON: An enlightened Being. A being who is aware that all creation is

ultimately the result of his own considerations. He takes responsibility for

everything.

 

HUMAN: A being who is not aware that he is looking at his own considerations

when he is looking at the creation, and assigns responsibility elsewhere.

His sense of personal responsibility is very low.

 

In these upper echelon definitions, FATHER would equate to BRAHMAN, and SON

would equate to PARMATMAN. BEING would equate to ATMAN. HUMAN would equate

to JIVATMAN. Of course, there can be multitude of paramatmans. That is what

we want all beings to rise up to.

 

We need to get the Christians and Muslims to see how the Advaita viewpoint

provides the correct interpretation of their religion. We need to get these

religions rid of the corrupted idea that the Advaita viewpoint is not

possible. Advaita is the only viewpoint possible in the upper echelon of

spirituality.

 

That is my understanding of Sri Ramakrishna Paramhamsa and Swami

Vivekananda.

 

Vinaire

 

 

-

Vivekananda Centre <vivekananda

list <Ramakrishna >

Wednesday, July 26, 2000 3:51 AM

[ramakrishna] Vivekananda on the Vedas

 

 

> kalhan sanyal <kalhan

>

> As as response to this elaboration from The Revered Gayatriprana

> Mataji...may I submit please,

>

> 1.Three days before his living the body,

> Swamiji uttered softly,

> ...who will understand Vivekananda ! Only another Vivekananda could

> understand [this] Vivekananda.

>

> 2.Even the Monks of the Ramakrishna Order are the products of different

ages

> [in time]...and the perceptions of different personalities, despite the

core

> uniformity, may always differ. And this is Maya.

>

> 3.The presence of Conflict in human life is a reality [in relative

> existence].One has to accept this reality.And this is Maya.

> Swamiji explained this 'Conflict' in 'Jnan Yoga'.

>

> 4.At Mount Abu,Swamiji told to Hari Maharaj [swami Turiyananda]

> ...Haribhai,I donot understand your 'so called religion,only I have

> understood that [the practice of it] " Enlarges " the heart.

> Now I can 'feel' more the other's 'pain'.

>

> Pranama and Regards,

>

> Kalhan

> 25 July,2000

>

>

>

Sri Ramakrishnaye Namah

> Vivekananda Centre London

> http://www.btinternet.com/~vivekananda/

>

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