Guest guest Posted September 1, 2000 Report Share Posted September 1, 2000 Continuing with the scripture of Non-dualism called Avadhuta Gita (Song of the ever-free) Chapter 5 Verse 14 The true nature of Brahman is eternal Reality Itself. It has neither union nor separation. Though It stands aloof from all, yet It pervades all. Being the selfsame Brahman, O, mind, why do you weep? Commentary: The serious problem in theology. How can the perfect (god) become all this or create this imperfect world? How can there be a causal relationship between the perfect with this imperfect? The verse responds in a poetic manner: - it goes, " though it stands aloof yet it pervades all " . Quote Link to comment Share on other sites More sharing options...
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