Guest guest Posted November 21, 2000 Report Share Posted November 21, 2000 Sri Ramakrishna says in the Gospel (p. 696): " Unless a devotee is of the heroic type he cannot pay attention to both God and the world. King Janaka lived a householder's life only after attaining perfection through austerity and prayer. He fenced with two swords, the one of Knowledge and the other of action. " In this quote (and others), Sri Ramakrishna advocates stern renunciation for serious devotees- almost to the point that unless we are devoting all our energy and doing sadhana most of our waking hours- our chance of seeing God is rather slim. This makes sense in that unless we have given up other pursuits and desires the mind will not be focused enough to attain samadhi (or for a Bhakta: Mother will not bestow Her grace until we have given up everything for Her love only). If we really believe that we are in essence Divine and that Divinity is pure peace, fearlessness, and bliss- why would we pursue anything else? Like Sri Ramakrishna's story about the thief who knows there is a pile of gold in the next room from where he is sleeping- would he be able to sleep or would he be thinking of every possible way to get to that gold? In that sense I realize I really do not have faith in the religion I follow- it would require a radical disregard for all pleasures and pursuits that I take to be " normal " life- and an unbreakable determination to realize this Divinity at all costs. The householder's life is really such a hollow pursuit when we understand where the real Truth lies...and virtually impossible for us to attain this realization when the mind is scattered here and there with all these useless pursuits, pleasures, and responsibilities. While Swami Vivekananda was a great exponent of karma yoga, I realize this message was primarily for an asleep nation mired in tamas. Of course we need rajas in order to overcome tamas. But isn't his message ultimately the same as his Master's? That we must RENOUNCE to find peace- not just internally, as some modern gurus expound, but externally as well? Doesn't the real message of renunciation always become diluted for the sake of householders? How many of us are deluding ourselves to think we are like King Janaka, the 'heroic' type? Or that we can pursue God a few minutes a day and find realization? I'm really asking myself if I have complete faith in this teaching- and if so- why aren't I doing more to get that 'mountain of gold' that lies within me? Shouldn't I learn to fence with at least one sword first before trying to fence with two? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 24, 2000 Report Share Posted November 24, 2000 Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it. William Shakespeare, >In this quote (and others), Sri Ramakrishna advocates stern renunciation. ______________________________\ _____ Get more from the Web. FREE MSN Explorer download : http://explorer.msn.com Quote Link to comment Share on other sites More sharing options...
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