Guest guest Posted December 7, 2000 Report Share Posted December 7, 2000 Today is Gita Jayanti; 3206 years back Lord Krishna told the Gita to Arjuna: Trembling with nervousness and anxiety, unable to lift his mighty bow - Gandiva - he pleads to escape from the consequences of the war. His emotions of love for the near ones, his concepts of duty and Dharma, all appear to be confusing to himself. He is unable to determine the correct approach in this piquant situation of grave urgency and emergency. And as such, Arjuna lays down his arms to retire at the back of his chariot. He appeals to Sri Krishna, " O Keshava, even for sovereignty of the three worlds, I do not want to kill Kauravas and my relatives, though they may kill me. Then how can there be any desire for this kingdom on the earth? " (Chapter 1, verse 35 Just when we would expect Sri Krishna to sympathize with Arjuna on his sorrowful state of mind full of " kindness and pity for others " , Lord Krishna knowingly laughs at the behaviour of Arjuna saying: " Arjuna, how has this infatuation overtaken you at this odd hour? Yield not to unmanliness, ill does it become to you. Shaking off this paltry faint-heartedness arise, O scorcher of your enemies. " (Ch. 2, verse 2, 3) The reason why Sri Krishna tells Arjuna not to grieve for Kauravas is that no one can be killed, for everyone is immortal souls and not the body! The verse 12 says, " There was never a time when I was not or when you or these kings were not, nor is it a fact that hereafter we shall cease to be. " It is difficult to accept and understand this verse, for it seems very obvious that when I die I shall cease to be, I will be no more! But the Lord says 'you shall never die!' You are immortal. How to reconcile these two opposing interpretations? c s shah -- ==================== For series on the Gita; do Visit: http://www.neovedanta.org/gita.html ========= Quote Link to comment Share on other sites More sharing options...
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