Guest guest Posted May 19, 2001 Report Share Posted May 19, 2001 Hi Cindy Thanks for raising very though provoking questions. I have attempted an answer to your questions. 1. thekind of self-less action that does not generate karma. The answer fo rthis is available in the Gita, where Krishan says that if one performs the karma by always reminding oneself that the doer is someone else and that one is just an instrument in the hand of the doer, then the good or bad resulting from that action will not attach to you. This thus amounts to akarma (non-karma). Krishna says that karma and non-karma are the same. 2.what about on an everyday basis, how does one know one's proper dharma in reaction to the myriad small eventsof a day? " The answer to this is given by Vyasa. In Sanskrit there is a sloka that " ashtadasha purananam sara Vyasen kathita, paropkaraya punyaya papaya parapidanam'. Which means that Vyasa has given the gist of the knowledge contained in 108 puranas and it is that to help others is punya and to create trouble for other is pap. SO while reacting to various small events in life one has always to ask oneself is it going to benefit or do good or bring happiness to someone? if yes go ahead and do it. If not shun away from it. 3.how does the hindu make choices such as what school to attend, what charities to donate to,how to help a friend, etc. Are these issues that have anything to dowith one's dharma? and if so, would the appropriate action vary fromvarna to varna? Dharma talks about duties to be performed. Which school to attend is not a question that belongs to this aspect (duty). However if you mean which philosophical school to attend, then the choice is free. Hinduism gives full liberty to attend any school of thought. Which charities to denote is a question to be resolved at the individual level and there is no religious direction available. Hinduism won't mind even if one denotes to other religious charities. One needs to decide again using Vyasa's yardstick will it bring happiness to others? if yes go ahead and do it. How to help a friend? I think I have already answered that above. IMPORTANT NOTICE From 1 JULY 2001, my new e-mail address will be as under: milindsathye Thank you. Regards Yours sincerely Milind Sathye Department of Finance and Banking University of Southern Queensland Toowoomba, Queensland 4350 Australia Phone 61 +7 + 4631 5509 Fax 61+ 7 + 4631 2625 web page: http://www.usq.edu.au/users/sathye Vivekananda Centre [vivekananda] Saturday, 19 May 2001 8:34 list; Self Knowledge List [ramakrishna] Dharma.... Dear List members. The following very interesting email came to us from Canadian University. I would like the list members to respond. The answer may be of interest to many more list members hence requesting that you respond via the list. jay ========copy of email received=========== hello. i am a university instructor of eastern religions, and yesterday a student asked me a question that i could not adequately answer. i was introducing very basic concepts in the upanishads, including the idea of performance of one's dharma as a means to moksha, in other words the kind of self-less action that does not generate karma. i explained within the context of catuvarna that if one is a brahmin, one must perform the duties appropriate to the brahmin, etc and so on for the other varnas. a student asked me " what about on an everyday basis, how does one know one's proper dharma in reaction to the myriad small events of a day? " So just on a very general mundane level, how does the hindu make choices such as what school to attend, what charities to donate to, how to help a friend, etc. Are these issues that have anything to do with one's dharma? and if so, would the appropriate action vary from varna to varna? if you have the time, can you suggest an answer to this question? thanks, cindy " Cindy Crowhurst " <cgcrowhu ================ Sri Ramakrishnaye Namah Vivekananda Centre London http://www.vivekananda.co.uk Quote Link to comment Share on other sites More sharing options...
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