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VML-7/22/01

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But the Hindu is sincere. He does not want to take shelter under

sophistry. He is brave enough to face the question in a manly fashion; and

his answer is: " I do not know. I do not know how the perfect being, the

soul, came to think of itself as imperfect, as joined to and conditioned by

matter. " But the fact is a fact for all that. It is a fact in everybody's

consciousness that one thinks of oneself as the body. The Hindu does not

attempt to explain why one thinks one is the body. The answer that it is

the will of God is no explanation. This is nothing more than what the Hindu

says, " I do not know. "

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