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[Sri Ramakrishna] Adi Sankara

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There's a lot of good information available at

www.advaita-vedanta.org/avhp

 

hope this helps.

 

girish

 

On Fri, 25 Jan 2002, [iso-8859-1] Robin Hood wrote:

 

> hello Friends

>

> Could anyone tell me where Can I find information

> about Adi Sanakarar, please.

>

> Love

> Anbu

>

>

> --- Vivekananda Centre <vivekananda

> wrote: > Commentary on the Bhaja Govindam of Shanakra

> by

> > Gopi Krishna...

> >

> >

> > Sloka 8

> >

> > Kaa Te Kaantaa Kaste Putrah

> > Samsaaroyamateeva Vichitrah

> > Kasya Tvam Kah Kuta Aayaatah

> > Tattvam Chintaya Tadiha Bhraatah

> >

> > ... Bhaja Govindam, Bhaja Govindam

> >

> >

> > Meaning:

> >

> > Kaa - who is, Te - your, Kaantaa - wife, Kah - who

> > is, Te - your, Putrah -

> > son, Samsaarah Ayah - this Samsaara, Ateeva -

> > supremely, Vichitrah -

> > (indeed) wonderful, Kasya - of whom, Tvam - are you,

> > Kah (Tvam) - who are

> > you, Kutah - from where, Aayaatah - have come,

> > Tattvam - of that Truth,

> > Chintaya - think, Tad Iha - that here alone,

> > Bhraatah - O Brother.

> >

> > Substance:

> >

> > Who is your wife? Who is your son? Very strange is

> > this family bond or

> > samsaara. Of whom are you? From where have you come?

> > O Brother, ponder over

> > that Truth here.

> >

> > Commentary:

> >

> > If one starts reflecting on the course of worldly

> > life, which is a great

> > mysterious enigma, one is faced with questions like,

> > whence did one come,

> > where was one previously, who is one's wife, one's

> > son and other relations

> > and what is the existence of oneself and the

> > relation or the bond between

> > one and another, etc. Starting with these simple

> > questions, one will be

> > puzzled by many more such questions and the reasons

> > for one's anxiety and

> > attachment. As one keeps on contemplating and

> > meditating on such questions,

> > the delusion will vanish and one will be at peace.

> > One will understand that

> > the body is perishable and the soul is imperishable

> > and one should not

> > become victim of erroneous attachments and the

> > transient nature of these

> > relations. These bonds may teach us or influence us

> > to be tolerant,

> > understand the limits of one's freedom, necessity of

> > sharing, relieve from

> > the selfishness and save us from many such negative

> > aspects, but if one

> > looks at the other side, it may lead us to get

> > entangled in worldly

> > attachments and become the root cause for our

> > anxieties and worries. So as

> > to get over these pitfalls, one has to learn to live

> > life with detachment at

> > home itself. The only possible antidote for the

> > follies of delusion is

> > complete surrender to Lord and through intelligent

> > enquiry choose " shreyas "

> > instead of " preyas " . Naturally, the first questions

> > is who am I?, then who

> > is my wife? who is my son?, etc. On simple analysis,

> > one understands that

> > one's wife is another's daughter or sister or some

> > such relation. Having

> > born independently, in the journey from birth to

> > death, one acquires many

> > such relations and bonds and when the death

> > descends, all these relations

> > vanish in thin air. Ultimately, one realises the

> > truth that one belongs only

> > to the Divine Father or Mother and nobody else. All

> > relations other than the

> > relation with the Main Source of Universe is false,

> > causes unhappiness,

> > anxiety and worry.

> >

> > Sri Adi Sankaracharya asks his younger brothers in

> > this sloka to

> > ponder over the weakness of extreme attachment to

> > things of the world

> > outside and the futility that it brings ultimately.

> >

> >

> >

> >

> >

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