Guest guest Posted February 12, 2002 Report Share Posted February 12, 2002 Namaste I found the following paragraph on Sri Ramakrishna in the book " Yoga An itroductory Guide to Optimum Health for Mind, Body and Spirit " (on page 10) by Howard Kent who is the founder and Director of the yoga for Health organisation, a world wide charity with branches in 23 countries. The paragraph is given below. " A major figure of the 19th century was Ramakrishna, born into a poor Calcutta family in 1836, who became a Brahman - a Hindu priest - and later lived in a forest as an ascetic, where he was taught yoga by a nun, Yogeshwari. He later converted to Islam, then Christianity. He taught that many paths lead to God and came to be regarded as a spiritual genius. Although Ramakrishna was illiterate, his talks were collected and published. " I want to know how much of the above is truth. I am not happy with the information prestented here, especially the Lines " He later converted to Islam, then Christianity. " Doesn't this mean that he thought Islam is better than Hinduism, and then he realised Christianity is the best. My question to the list is Did Ramakrishna actually convert to Islam and then Christianity? The same book has following paragraph about Hinduism and Yoga on page 8. " Because yoga developed alongside Hinduism, it is often suggested that yoga is an integral part of Hindu belief. However, in the ancient East, yogis were associated with groups of independent thinkers, the Sramanas, who were sometimes tolerated but were often hunted down and killed when the Hindu priests felt their power threatened. Furthermore, early orthodox Hindu beliefs involved sacrificing animals and also, possibly, human beings. Yoga, by contrast, has always been grounded in total respect for life, expressed in the word ahimsa, which means leading one's life wholly without violence in thought, word and deed. Vegetarianism has always been central to Indian yoga practices. " i dont agree with some of the things said above, i would like to know what the knowledgable people in our group thinks about this two paragraphs. Details of the book, Title: Yoga, An introductory Guide to Optimum health for mind, body and spirit Author: Howard Kent Publisher: Element books ltd ISBN: 1862047596 Thank you Aum tat sat Aum Manish Swami Vivekananda: They alone live, who live for others; the rest are more dead than alive. _______________ MSN Photos is the easiest way to share and print your photos: http://photos.msn.com/support/worldwide.aspx Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2002 Report Share Posted February 13, 2002 Dear Manish, Of course Sri Ramakrishna did not " convert to Islam or to Christianity. " If you will read the records of his life you will understand the truth, that he took up practices of both those religions, as an exercise in the universality of his realization of Truth, and to demonstrate to the world the harmony of faith. The book's author evidently has a bias on the subject of yoga, which he employs to distort history and make a few stray facts fit into his own theory. I would discard the book if I were you. With good wishes, ------ Swami Yogeshananda Vedanta Center of Atlanta 2331 Brockett Road Tucker, GA 30084 Ph: 770-938-6673 yogeshananda http://www.vedanta-atlanta.org/ ----- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2002 Report Share Posted February 13, 2002 Dear Manish- I don't think it's correct to say he " converted " to Islam or Christianity. No doubt Sri Ramakrishna was a child of India and a Hindu to the very marrow of his bones. He did practice Muslim and Christian devotions and sadhana. The Gospel says, on p. 33-34, " Toward the end of 1886 he began to practice the disciplines of Islam. Under the direction of his Mussalman guru he abondoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of Islamic devotions. He forgot the Hindu gods and goddesses- even Kali- and gave up visiting the temples. He took up residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. The figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute. " " Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistable desire to learn the truth of the Christian religion. He began to listen to the Bible... and became fascinated with the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, " O Mother! What are you doing to me? " And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: " Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate. " The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna realized his identity with Christ, as he has already realized hsi identity with Kali, Rama, hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others- Buddha, for instance, and Krishna. " Hope this helps! Don't worry what other people say about the Master- or how they interpret him. Once YOU really know him all your troubles and cares will be gone!! Peace- RD --- Manish Solanki <yam65 wrote: > Namaste > > I found the following paragraph on Sri Ramakrishna > in the book " Yoga An > itroductory Guide to Optimum Health for Mind, Body > and Spirit " (on page 10) > by Howard Kent who is the founder and Director of > the yoga for Health > organisation, a world wide charity with branches in > 23 countries. > The paragraph is given below. > " A major figure of the 19th century was > Ramakrishna, born into a poor > Calcutta family in 1836, who became a Brahman - a > Hindu priest - and later > lived in a forest as an ascetic, where he was taught > yoga by a nun, > Yogeshwari. He later converted to Islam, then > Christianity. He taught that > many paths lead to God and came to be regarded as a > spiritual genius. > Although Ramakrishna was illiterate, his talks were > collected and > published. " > > I want to know how much of the above is truth. I am > not happy with the > information prestented here, especially the Lines > " He later converted to > Islam, then Christianity. " Doesn't this mean that > he thought Islam is > better than Hinduism, and then he realised > Christianity is the best. > > My question to the list is Did Ramakrishna actually > convert to Islam and > then Christianity? > > The same book has following paragraph about Hinduism > and Yoga on page 8. > " Because yoga developed alongside Hinduism, it is > often suggested that yoga > is an integral part of Hindu belief. However, in > the ancient East, yogis > were associated with groups of independent thinkers, > the Sramanas, who were > sometimes tolerated but were often hunted down and > killed when the Hindu > priests felt their power threatened. Furthermore, > early orthodox Hindu > beliefs involved sacrificing animals and also, > possibly, human beings. > Yoga, by contrast, has always been grounded in total > respect for life, > expressed in the word ahimsa, which means leading > one's life wholly without > violence in thought, word and deed. Vegetarianism > has always been central > to Indian yoga practices. " > > i dont agree with some of the things said above, i > would like to know what > the knowledgable people in our group thinks about > this two paragraphs. > > Details of the book, > Title: Yoga, An introductory Guide to Optimum health > for mind, body and > spirit > Author: Howard Kent > Publisher: Element books ltd > ISBN: 1862047596 > > Thank you > > Aum tat sat Aum > > Manish > > Swami Vivekananda: > They alone live, who live for others; > the rest are more dead than > alive. > > _______________ > MSN Photos is the easiest way to share and print > your photos: > http://photos.msn.com/support/worldwide.aspx > > > Send FREE Valentine eCards with Greetings! http://greetings. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2002 Report Share Posted February 13, 2002 hari om! i think that in the paragraph about sri ramakrishna the author has replaced his own name by the name of sri ramakrishna. or it may be that he was referring to some other sri ramakrishna and not the one who was a great devotee of goddess kali. if authors start writing such ridiculous things then i don't know where the readers r headed to. God save the world! Sri ramakrishna never went to any forest to become an ascetic. as far as my knowledge goes, he spent his whole life in a kali temple. no doubt he had renounced the world but that was never in any forest. he was a great devotee of goddess kali all his life. so there is absolutely no question of his changing religion. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 13, 2002 Report Share Posted February 13, 2002 Namaste, It is indeed apity, if not a shame, that such inaccuracies should be in print, when first-hand accounts by people who actually lived and conversed with Thakur are available for the asking!! Regards, Sunder Ramakrishna, " Manish Solanki " <yam65@h...> wrote: > Namaste > > I found the following paragraph on Sri Ramakrishna in the book " Yoga An > itroductory Guide to Optimum Health for Mind, Body and Spirit " (on page 10) > by Howard Kent who is the founder and Director of the yoga for Health > organisation, a world wide charity with branches in 23 countries. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 14, 2002 Report Share Posted February 14, 2002 It is not possible to receive instruction from an Imam and then to practice Islam without conversion; it is forbidden under Shariah and besides, he would not have been allowed to without having converted anyway. The Christian thing is iffy, but if it was Catholic, he would again have had at least three years of catechism and would only be allowed to participate after conversion in Catholic rites. If you are going to make an issue of this, then you are placing a huge question mark behind the very basis of Advaita Vedanta and the premise that " Hinduism " believes all religions lead to the same God, because since we do, it doesn't matter what anyone practices - does it? And it doesn't amtter what anyone writes about us either - because their path also leads them to God. Aum Sai Ram Raga -- Dear Manish- I don't think it's correct to say he " converted " to Islam or Christianity. No doubt Sri Ramakrishna was a child of India and a Hindu to the very marrow of his bones. He did practice Muslim and Christian devotions and sadhana. The Gospel says, on p. 33-34, " Toward the end of 1886 he began to practice the disciplines of Islam. Under the direction of his Mussalman guru he abondoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of Islamic devotions. He forgot the Hindu gods and goddesses- even Kali- and gave up visiting the temples. He took up residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. The figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute. " " Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistable desire to learn the truth of the Christian religion. He began to listen to the Bible... and became fascinated with the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, " O Mother! What are you doing to me? " And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: " Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate. " The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna realized his identity with Christ, as he has already realized hsi identity with Kali, Rama, hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others- Buddha, for instance, and Krishna. " Hope this helps! Don't worry what other people say about the Master- or how they interpret him. Once YOU really know him all your troubles and cares will be gone!! Peace- RD --- Manish Solanki <yam65 wrote: > Namaste > > I found the following paragraph on Sri Ramakrishna > in the book " Yoga An > itroductory Guide to Optimum Health for Mind, Body > and Spirit " (on page 10) > by Howard Kent who is the founder and Director of > the yoga for Health > organisation, a world wide charity with branches in > 23 countries. > The paragraph is given below. > " A major figure of the 19th century was > Ramakrishna, born into a poor > Calcutta family in 1836, who became a Brahman - a > Hindu priest - and later > lived in a forest as an ascetic, where he was taught > yoga by a nun, > Yogeshwari. He later converted to Islam, then > Christianity. He taught that > many paths lead to God and came to be regarded as a > spiritual genius. > Although Ramakrishna was illiterate, his talks were > collected and > published. " > > I want to know how much of the above is truth. I am > not happy with the > information prestented here, especially the Lines > " He later converted to > Islam, then Christianity. " Doesn't this mean that > he thought Islam is > better than Hinduism, and then he realised > Christianity is the best. > > My question to the list is Did Ramakrishna actually > convert to Islam and > then Christianity? > > The same book has following paragraph about Hinduism > and Yoga on page 8. > " Because yoga developed alongside Hinduism, it is > often suggested that yoga > is an integral part of Hindu belief. However, in > the ancient East, yogis > were associated with groups of independent thinkers, > the Sramanas, who were > sometimes tolerated but were often hunted down and > killed when the Hindu > priests felt their power threatened. Furthermore, > early orthodox Hindu > beliefs involved sacrificing animals and also, > possibly, human beings. > Yoga, by contrast, has always been grounded in total > respect for life, > expressed in the word ahimsa, which means leading > one's life wholly without > violence in thought, word and deed. Vegetarianism > has always been central > to Indian yoga practices. " > > i dont agree with some of the things said above, i > would like to know what > the knowledgable people in our group thinks about > this two paragraphs. > > Details of the book, > Title: Yoga, An introductory Guide to Optimum health > for mind, body and > spirit > Author: Howard Kent > Publisher: Element books ltd > ISBN: 1862047596 > > Thank you > > Aum tat sat Aum > > Manish Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.