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We now come to the other side of the question. As there cannot be an

eternal heaven, on the same grounds, there cannot be an eternal hell.

Suppose I am a very wicked man, doing evil every minute of my life.

Still, my whole life here, compared with my eternal life, is nothing.

If there be an eternal punishment, it will mean that there is an

infinite effect produced by a finite cause, which cannot be. If I do

good all my life, I cannot have an infinite heaven; it would be

making the same mistake. But there is a third course which applies to

those who have known the Truth, to those who have realized It. This

is the only way to get beyond this veil of Maya-to realize what Truth

is; and the Upanishads indicate what is meant by realizing the Truth.

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