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By the by, I may tell you that the idea of hell does not occur in the

Vedas anywhere. It comes with the Puranas much later. The worst

punishment according to the Vedas is coming back to earth, having

another chance in this world. From the very first we see the idea is

taking the impersonal turn. The ideas of punishment and reward are

very material, and they are only consonant with the idea of a human

God, who loves one and hates another, just as we do. Punishment and

reward are only admissible with the existence of such a God. They had

such a God in the Samhita, and there we find the idea of fear

entering, but as soon as we come to the Upanishads, the idea of fear

vanishes, and the impersonal idea takes its place. It is naturally

the hardest thing for man to understand, this impersonal idea, for he

is always clinging on to the person. Even people who are thought to

be great thinkers get disgusted at the idea of the Impersonal God.

But to me it seems so absurd to think of God as an embodied man.

Which is the higher idea, a living God, or a dead God ? A God whom

nobody sees, nobody knows, or a God known ?

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