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RE: [Sri Ramakrishna] jay's Talks

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I agree with Brad on this.

 

Marathi Saint Ramadas (17th century) put it so well in his work

'Dasbodha'. He stated 'Ghade Bhogane sarvahi karma yoge, mateemanda te khed

manee viyoge' meaning 'happenings and suffering are all due to Karma, it is

the guy with inferior intellect, who feels sad due to suffering'.

 

Hence Hinduism lays so much emphasis on doing the right Karma. As you sow,

so you reap. seems to be a better explanation for 'suffering'. IT makes

one take responsibility instead of blaming it on Satan or others.

 

Milind

 

 

Brad Stephan [brad]

Tuesday, 12 March 2002 3:40 AM

The Ramakrishna List

[sri Ramakrishna] Re: jay's Talks

 

 

Dear jay:

 

I also enjoy hearing about your talks (the one on quantum physics should be

quite interesting), however, on the important topic of " suffering, " you

said:

 

" On the question of 'why suffering?' Hinduism has been

blunt. It says 'We don't know', yet we cannot stop loving

God. . . Hinduism comes up

with two explanations .....One is Leela and the other is Maya "

 

For me, the concept/reality of Karma has been the best answer (along with

Avidya, or Maya) to why God " allows " suffering. (and, the purpose of Karma

is to teach, i.e., to lead us from Avidya to Vidya.) Could you please

comment?

 

Thanks!

Brad

 

 

 

 

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" Brad Stephan " <brad

" The Ramakrishna List " <ramakrishna >

Monday, March 11, 2002 04:40

[sri Ramakrishna] Re: jay's Talks

 

 

> Dear jay:

>

> I also enjoy hearing about your talks (the one on quantum physics should

be quite interesting), however, on the important topic of " suffering, " you

said:

>

> " On the question of 'why suffering?' Hinduism has been

> blunt. It says 'We don't know', yet we cannot stop loving

> God. . . Hinduism comes up

> with two explanations .....One is Leela and the other is Maya "

>

> For me, the concept/reality of Karma has been the best answer (along with

Avidya, or Maya) to why God " allows " suffering. (and, the purpose of Karma

is to teach, i.e., to lead us from Avidya to Vidya.) Could you please

comment?

 

~~~~~~~~~~~~~~~~~~response~~~~~~~~~~~~

 

Law of Karma is the transmitter of good and bad actions.

But it is not responsible for creating anything by itself like

suffering. It is purely a transmitting instrument.

Let us simplistically say we do something " right or wrong " .

The law of Karma will produce a result in accordance with

our actions. Law of karma just transmits so cannot be held

responsible for being the original creator of suffering.

The question still remains: Why suffering?

 

" Maya " is one possible response.

" Maya " on its own is enough to tackle this...

At this stage the law of karma is not invoked.

Maya suggests that the whole setup we have is not

what it seems. This would include the 'law of karma' the

transmitting mechanism seen within the realm of maya.

 

A sceptic would say... this is pure escapism.... are we

suggesting that there is 'really' no suffering? : )

 

Hence the pragmatic response in Hinduism

still stands as the blunt: 'We do not know why there is suffering'

 

jay

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