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Thursday, May 09, 2002 01:03

Subject Fwd: [akandabaratam] Re: Travel : Temple

experience near Madurai

 

<snip>

> the way someone once described India as one big toilet. >

<snip>

 

> Regards,

> Sathia,

> Kuala Lumpur,

> Malaysia.

~~~~~~~~~~~~~~~~~~~~response~~~~~~~~~~~~~~~~

Dear Sathia

 

The question is if someone or some country is 'down' what

should be our response?

 

Should we 'curse' or 'extend a helping hand' ?

 

I read a report that said that 40pct of the population lives on

a hand to mouth basis.... 'How to survive?' is the key concern.

Fresh water/sanitation are secondary.

 

Swami Vivekananda had said something like:

Brother do you feel? Do you feel for these children of the

sages drinking from the gutters? If you feel, then you will do

something for these people - do not curse them - give them a hand

or be silent.

 

Hundred years have passed since Swami Vivekananda spoke

these words - the message remains the same.

 

jay

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Dear Jay,

 

Your point is well-taken and I agree with what Vivekananda said.I am doing

what I can where I live. But the message needs to be applied in the right

context.

 

The subject matter here is not that the Indians are down and they need

help. There are many things that the Indians can do by themselves without

outside help.

 

What upset me was the display of self-aggrandisement: all you have to do

is is to make a contribution to the temple and you have earned the right

to desecrate the temple walls. Where is the love and respect for works of

art?

 

There are numerous temples of immense historical value in India uncared for

and left to the elements. Restoration works would not only make the temples

usable but set in motion a whole industry of preservation of ancient art.

Look at the filter effects that are possible. Whatever happened to the

country's planners? Yet we find the horrors of Gujarat in the name of God.

Where is the priority? If people can indulge in sacrifice of human lives in

the course of building yet another temple for which funds are available,

what sort of help do they need?

 

I am all for helping and help can come in many ways. I believe in teaching

a man to fish so that he can fish all his life. Not to catch a fish, cook

it and feed it to him. I will then be committing the sin of making him a

dependent.

 

Thank you for giving the opportunity to clarify.

 

With best regards,

 

Sathia,

Malaysia.

 

 

Ramakrishna, " Vivekananda Centre " <vivekananda@b...> wrote:

> Thursday, May 09, 2002 01:03

> Subject Fwd: [akandabaratam] Re: Travel : Temple

> experience near Madurai

>

> <snip>

> > the way someone once described India as one big toilet. >

> <snip>

>

> > Regards,

> > Sathia,

> > Kuala Lumpur,

> > Malaysia.

> ~~~~~~~~~~~~~~~~~~~~response~~~~~~~~~~~~~~~~

> Dear Sathia

>

> The question is if someone or some country is 'down' what

> should be our response?

>

> Should we 'curse' or 'extend a helping hand' ?

>

> I read a report that said that 40pct of the population lives on

> a hand to mouth basis.... 'How to survive?' is the key concern.

> Fresh water/sanitation are secondary.

>

> Swami Vivekananda had said something like:

> Brother do you feel? Do you feel for these children of the

> sages drinking from the gutters? If you feel, then you will do

> something for these people - do not curse them - give them a hand

> or be silent.

>

> Hundred years have passed since Swami Vivekananda spoke

> these words - the message remains the same.

>

> jay

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> Yet we find the horrors of Gujarat in the name of God.

> Where is the priority?

 

I am not sure whether this statement means that the horrors

of Gujarat for the Ayodhya temple or the poor maintenance

of the ancient South Indian temples must be of utmost

priority to every Hindu. Both definitely are not a very

great priority to me and my reasons are elaborated below.

 

Firstly, this is a matter of faith and therefore I would

not like to debate on the subject of preservation of our

ancient temples or getting back a temple from another

religion. Rather, if someone can do anything good and

constructive about it that benefits mankind, to me he

has contributed more than a thousand debates.

 

Temples serve a good purpose and so long as

that purpose is served, I appreciate it's presence.

When it stops serving that purpose, as far as I am

concerned, it does not hold any significance at all

to me - but that is my personal view.

 

But apart from this issue, as far as I am concerned

personally, I have learnt less from temples than from

modern traditions. I do not stay in the South but I

grew up in Bombay and therefore cannot make a just

comparison with temples in the South. Most of the

temples I visited were concerned only with the

ritualistic part of spiritual life - where you go

and do pradakshina, offer some coins in the

hundi, collect some thirtha or prasad and learn some

incantations that you are supposed to recite to God.

These are good no doubt, but I find the other " temples "

where I get the company and personal attention of

spiritual teachers who teach and correct our lives

a lot better. This I found in modern institutions

in a better measure. That is my personal experience.

 

Our scriptures say that Thirtham Kurvanthi Thirthaani

(Holy places are created by holy men). If I have the

company of one holy man, that is equivalent to what

many temples can give me. Around such a holy man,

places of pilgrimage have grown within the wink of

an eye as it were and no efforts were required for

their preservation.

 

Another thing to keep in mind, in my view, is that we

do not have to do anything to protect great centers of

learning, if they are truly great. They grow of themselves

due to the presence of great men. One needs make no

effort to preserve them. And great centers of learning

are not restricted to any few sqaure meters of land.

They can grow anywhere, just as God is everywhere.

 

To me, what is far degrading than the poor

preservation of the temples (which are after all made

of bricks and cement etc.) is the poor preservation

of this God in our own temple called the body. This is

all the more pitiable in the light of the stronger and

stronger influence of materialistic values. As

Lord Buddha said, when the house is on fire, one's first

effort is to preserve the house and every other effort is

subservient to that. Wherever I get the solution to

quell this fire in my own house is a temple to me.

 

Once again, this is not meant to diminish the good

efforts that are being done for the preservation of

our temples and it is not that I dislike or disrespect

these great works - but this is only to illustrate my

personal preference given the circumstances of life in

which I am placed in. There lies my first and foremost

priority - and it is still occupying a major part of my

time, effort and resources in life.

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