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VML-5/21/02

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In India this great question did not find its solution in very

ancient times, because we have seen that the assumption of a

substance which is behind the qualities, and which is not the

qualities, can never be substantiated; nay, even the argument from

self-identity, from memory, that I am the I of yesterday because I

remember it, and therefore I have been a continuous something cannot

be substantiated. The other quibble that is generally put forward is

a mere delusion of words. For instance, a man may take a long series

of such sentences as " I do " , " I go " , " I dream " , " I sleep " , " I move " ,

and here you will find it claimed that the doing, going, dreaming

etc., have been changing, but what remained constant was that " I " . As

such they conclude that the " I " is something which is constant and an

individual in itself, but all these changes belong to the body. This,

though apparently very convincing and clear, is based upon the mere

play on words, The " I " and the doing, going, and dreaming may be

separate in black and white, but no one can separate them in his mind.

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