The best and the simplest way to attain moksha

[Guest guest]

Adhyatmitka Ratna, Sri Yaaga Vidya Praveena, Vedanta Visarada

Dr P V Sesha Sai Aswamedhayaaji

www.ashwamedhayaagam.org E Mails: shodasisai,

shodasisai, shodasisai, Spencer's

Street, # 221, Torrance, 90503 California, USA

Phones Mobile: 310 293 9066 Land Line 310 921 6138 17th

July 2006

 

My dear friends and like minded persons,

This time I am going little deep into the topic and more so on this

Holy Dakshinaayanam with a specific purpose of giving information to

all of you that one can be reflected to Moksha only and only when

certain debts are discharged. The debts can be discharged in the

form of Yagnaas viz., Brahma Yagna, Deva Yagna, Pithru Yagna, and

Bhoota Yagna and Manushya Yagna. Of the Brahma Yagna there are

three kinds of Tarpanaas in the name of Deva, Rishi, and Pithru.

Every one of us are indebted to the Devatas – Divine forms for the

reason they give us opportunities by creating environment and other

bodies and they are responsible for proper functioning of all

Angaas; while Rishi is considered to help us for a comfortable life

by granting us required Gnana to achieve our day to day livelihood

and to step into the path of spirituality, and the Rishis are also

called as Gurus or Masters, in other words who ever dedicate their

life for granting us an insight or knowledge and reasoning capacity,

they are all rishis; while Pithru is the one who are responsible for

granting us this physical form of life. Every one of us while

taking birth carries these three debts and discharging of the three

debts alone lead to total salvation. In other words these three who

are responsible for our peaceful existence are to be invariably

remembered and offered our best – at least Jal – water in the form

of Tarpan. Tarpan means –Tripti in literal terms which is also

called as Satisfaction. Yagna is derived from Yaj – which means

Offering, sacrifice etc.

 

I have noticed in number of cases where the Tarpanaas – Jal

Tarpanaas are offered daily to Deva, Rishi, Pithru, where a lot of

enrichment was found in the lives perhaps beyond description on this

small paper. Unless three MAIN IMPORTANT DEBTS are discharged, one

can not aim at Moksha. Those who ever is wearing Yagnoopaveet, it

has to be kept to its normal and usual position of left shoulder up

and right side down, in this position Aachaman has be to taken by

putting the water keeping the arm in the shape of Gokarna and

swallowing the same four times as Tatva Achaman/three time with

Kesava Namaas and the yagnopaveet in the same position Tarpan can be

given to Devas by putting one spoon of water leaving to the plate

through the four fingers down. In the case of Rishi Tarpan,

yagnopaveet position is in the form of Danda round the neck and one

side up through the right hand thumb and water released twice

holding the arm in the form of a grip in between the gap; while

Pithru tarpan is to be done while making the yagnopaveet to the

opposite direction and releasing water three times between index

finger and thumb. This process is a part of Brahma Yagna. The Deva

Yagna is possible through the sacrifices etc as in the case of

Havan. Pithru Yagna is through performing the rituals that are

needed to be done for Pithru Devataas – for example – offerings to

be made in the forthcoming Mahaalaya Paksha etc. and yearly tithi,

offerings made in Brahma Kapala or Triveni, or Gaya etc. Bhoota

Yagna is the offerings we have to make for Birds, insects etc that

are indirectly helpful for our existence. Manushya Yagna is the

offerings we have to make to our fellow less fortunate human beings

on the basis of LIVE –LET LIVE. Athidhi Pooja etc are in this

category.

 

Please do this invariably and remember that this is the basis ONLY

BASIS PLEASE BELIEVE of our peaceful existence and thereafter.

 

All this – in the case of Brahma Yagna – may not take much time when

once it is practiced but surely an immediate practice in this

direction shall remain as a stitch in time. Let us not be worried

about the past where we could not do this, but surely we should be

worried about the future as TIME WILL NOT STOP for us and soon we

are coming to SUNSET TIME.

 

Yagna Daana Tapah Karma, Na Tyajyam Karya Mev Tat, Yagno Daana

Tapachaiva, Paavanaani Maneeshinaam - The Holy Geetha 18(5)…

Yogaacharya Bhagavan Shri Krishna in his Geethopades made it

specific and clear that Yagno……..paavanaani… one gets purified and

sanctified through the acts of Yagna, Daana and Tapas.

 

Let us remain purified and we have to try this process every second

of life. The path of the Duty is the way to Glory- it is a path of

our duty. If we do not do it for ourselves, who else will do it

for us?

Yours affly

HARA HARA MAHADEVA

Dr P V Sesha Sai Aswamedhayaaji

[Guest guest]

Respectful Yaaji ji,

Namaskaarams!

It is our luck to know some thing about yagnas and about tarpanas from

your mail. You explained the procedure vividly. I have a request. Can

you educate on importance of 'Sandhya Vandanam' and elaborate the

typical procedure and its effects.

Pranams!

An illiterate about tradition but its admirer and seeker

" Vijaya Kumar S V " <vkumarsv