VISHNU SAHASRA NAMAM 94 - Courtesy ARUN

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(94) Sarvadarsanah -This term, " All-seeing " is very appropriate in as

much as the Supreme Consciousness has been defined and indicated in

the Kenopanishad as, " That which the eyes cannot see, but because of

which the eyes see " . It is the Seer in the eyes, the Hearer in the

ears, the Speaker, the Feeler and the Thinker " . And since this

Principle of Consciousness is One everywhere, as expressed through the

equipments, It is indeed the One Seer in all `seeing', by everyone,

everywhere. The Upanishad says: and the Geeta indicates Him as " One

who has eyes and heads everywhere " .