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Dear Raja Bangaru Garu,

 

Love and Love alone....

 

In fact, I have been waiting for somebody to raise this question and I must

thank you, being the first one to do so.

 

Coming to the point, Pujya Ramsukhdasji Maharaj was/is (I feel He is always

present though He took samadhi in June last year at the age of 101 years) a

great and renowned Saint and Rama Bhakta. He is considered as the avatara of

Lord Hanuman. He always preached about Rama only and most of the things I quote

under the caption " Pujya Ramsukhdasji Maharaj " are taken either from His

discourses or answers given to the doubts of the devotees. He hails from

Rishikesh. He never allowed anybody to photograph Him. And, at the end of His

physical journey on this earth, He left a will saying that all His belongings

should be either consigned to Ganges or burnt, so that no devotee fights over

them or worship them. He lived like a real saint, full of vairagya, leaving

nothing anything, except His teachings.

 

Now, coming to the other point that why I write only His name and not the

title of the topic, because every time I put a different title, it is stored as

a different file and it will be difficult for the interested devotees to search

each item in the files section. And, if I write only the name, then all these

files are copied under one head and, whoever is interested, it is easy for him

to search and read only that portion.

 

I hope you got the point and appreciate my effort.

 

Love and Love alone.....

 

P. Gopi Krishna

 

Raja Bandaru <vrb1981 wrote:

Dear Gopala Krishna Garu:

 

The title on the Subject line and the email content do not appear to be

connected. Most of your emails appear to be like that.

 

Bye- the- bye, for the uninitiated, who is this " Pujya Ramsukhdasji Maharaj "

? and what is his contrinution to the society?

 

Sorry to ask this basic question. None of your emails with the Subject line "

Pujya Ramsukhdasji Maharaj " give any relation between the Subject line and the

contents.

 

with best wishes

 

Raja

 

Dr. V. Raja Bandaru

Cranbury, New Jersey

Paritala Gopi Krishna <p_gopi_krishna wrote:

Question: How to let our spiritual practices be free of doubt?

 

Answer: Yes ! it is important to let the spiritual practices be pure

i.e. free of doubt. If there is any doubt, remove it through books,

questions, inquiry etc. Even if you think that the world is real,

then it is no problem to stick to that view. But if you have any

doubt about it, then remove that doubt by thinking over it,

discussing until the doubt is clarified. If you believe in the

existence of God (Soul), then without any doubt stick to this view.

Being free from doubt is essential in one's spiritual practice.

 

You may follow any spiritual practice, but follow it without doubt,

it will be very beneficial. But when one has doubt, he perishes. The

Lord declares - " The man who is ignorant and who is of a doubting

nature, perishes " (Gita 4:40). The Lord declares, " the doubting self

has neither this world, nor the world beyond, nor any happiness. "

(Gita 4:40).

 

We doubt that some people may have attained God Realization. In fact

we doubt and do not even accept that we can attain God or Self

Realization. When we ourselves have doubts, how can we ever attain

God Realization?

 

Do not create obstacles. Do not close the door by doubting. Open all

doors today. Accept that the same God is present in an exalted soul

and in us. Acceptance will open all doors. Open the gates of your

mind and self. Nothing new needs to take place or needs to be

learned. When we say - I cannot accept, without first having complete

understanding or without making logical sense, we are closing the

door. Accept it first. This is my sincere request to all of you. All

are born of God and all are dear to Him. He loves all. His Grace is

equally on all. Just accept without any doubts and the rest will

happen by itself.

 

 

 

 

 

 

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P. Gopi Krishna

 

 

Once upon a time there was 1 GB storage in your inbox. Click here for happy

ending.

 

 

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