Pujya Ramsukhdasji Maharaj

[Guest guest]

The human body is predominantly one of prudence and discrimination.

Although the ability to judge is present in all beings, nevertheless,

the discrimination between truth and untruth, between duties and

things not to be done, are only in human beings. This ability to

discriminate, is useful in all situations and circumstances, whether

in relating with others, or in spiritual matters, whether it be in

this world or in the world beyond. Therefore in the Srimad

Bhagavadgita, the Lord's very first discourse is on discerning

between real - unreal, body and the dweller in this body (Gita 2:11-

30). But those beings whose intellect is not sharp and who are

lacking in detachment from worldly desires, for such individuals it

is difficult to understand the difference between truth and untruth,

real and unreal. Therefore for such individuals, God has spoken on

rightful duties and that which is non-dutiful (Gita 2:31/38). He has

inspired such human beings to give up

wrongful actions and to follow that which is prescribed by the

scriptures. Because the essence that is attained by giving importance

to the discrimination between real and unreal, can also be attained

by through dutiful actions, rather by doing one's own duties.

 

Doing one's duties with a selfless attitude, according to one's class

and stage in life etc is called " Swadharma " one's own religion or

personal duty. The sanctions of religious and moral laws and our own

duties, is one and the same. According to the situations and

circumstances, those duties that come one's way, to fulfill them is

man's religious and social obligation. Just like a student's duty is

to promptly and intently learn and acquire knowledge.

 

In that which there is intention of harming or lack of belief or

reverence for another, such actions as in stealing, hurting others

etc are no one's duties. Rather they are wrongful actions or

unrighteousness.