Hindu Festivals.

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Dear friends and devotees,

 

Bhakti is eternal.

 

3.SKANDA SASHTI

 

PROSTRATIONS and humble salutations to Lord Subramanya, the Supreme Being, who

is the ruler of this universe, who is the indweller of our hearts, who is the

second son of Lord Siva, who is the beloved of Valli and Deivayanai, who bestows

boons easily on His devotees, who is the embodiment of power, wisdom, love and

bliss.

The great demon, Tarakasura, was oppressing the celestials. He drove them out

from heaven. All the gods then went to Brahma to appeal for help.

Brahma said to the gods, " O Devas, I cannot destroy Taraka, as he has obtained

My Grace through severe penance. But let Me give you a suggestion. Get the help

of Cupid, the God of Love. Induce him to tempt Lord Siva, who remains absorbed

in His Yoga Samadhi. Let Lord Siva unite with Parvati. A powerful son, Lord

Subramanya, will be born to them. This son will destroy the demon that harasses

you. "

Indra, the chief of the gods, thereupon requested Cupid to go with his wife,

Rati, and his companion Vasanta (the season of spring), to Mount Kailas, the

abode of Siva. Cupid carried out the instruction at once, for it was already

springtime. Standing behind a tree, Cupid shot his arrow of passion towards

Siva, whilst Parvati was placing some flowers in His hands. The moment their

hands met, Siva experienced a distracting feeling. He wondered what it was that

disturbed His Yoga. He looked around and saw Cupid crouching behind the tree.

The Lord opened His " third eye " , the inner eye of intuition, and Cupid was

burnt to ashes by the fire that emanated from it. That is why the God of Love is

also called Ananga, which means " bodiless " .

After burning Cupid, the Lord ascertained by His Yogic vision that the birth

of Lord Subramanya was absolutely necessary to destroy the powerful Taraka.

Siva's seed was thrown into the fire which, unable to retain it, threw it into

the Ganges, which in turn threw it into a reed forest. This is where Lord

Subramanya was born; hence, He is called Saravanabhava-- " born in a reed-forest " .

He became the leader of the celestial hosts and the destroyer of Taraka as

Brahma had ordained.

Lord Subramanya is an incarnation of Lord Siva. All incarnations are

manifestations of the one Supreme Lord. Lord Subramanya and Lord Krishna are

one.

Lord Krishna says in the Gita: " Among the army generals, I am Skanda " .

The Lord manifests Himself from time to time in various names and forms, for

the sake of establishing righteousness and subduing wickedness.

Lord Subramanya is a ray born of the Divine Consciousness of Lord Siva. Valli

and Deivayanai are His two wives. They represent the power of action and the

power of knowledge respectively. He is a Godhead easily accessible in this dark

age of ignorance and lack of faith. In this He is no different from Hanuman. He

gives material and spiritual prosperity and success in every undertaking of His

devotees, even if they show a little devotion to Him. He is worshipped with

great devotion in South India. Lord Subramanya's other names are Kumaresa,

Kartikeya, Shanmukha, Guha, Muruga and Velayudhan.

In His picture, Lord Subramanya holds a spear in His hand, just as Lord Siva

holds the trident. This is an emblem of power. It indicates that He is the ruler

of the universe. His vehicle is the peacock. He rides on it. This signifies that

He has conquered pride, egoism and vanity. There is a cobra under His feet,

which indicates that He is absolutely fearless, immortal and wise. Valli is on

His one side, Deivayanai on the other. Sometimes He stands alone with His spear.

In this pose He is known as Velayudhan; this is His Nirguna aspect, which is

free from the illusory power of Maya.

The six heads represent the six rays or attributes, namely, wisdom,

dispassion, strength, fame, wealth and divine powers. They indicate that He is

the source of the four Vedas, the Vedangas and the six schools of philosophy.

They also indicate His control over the five organs of knowledge as well as the

mind. They denote that He is the Supreme Being with thousands of heads and

hands. His head turned in all directions signifies that He is all-pervading. It

indicates that He can multiply and assume forms at will.

Lord Subramanya's temples can be seen in Udipi, in Tiruchendur, in the Palani

Hills, in Ceylon, and in Tiruparankundrum. Lord Subramanya spent His days of

childhood in Tiruchendur and attained Mahasamadhi at Kathirgamam. If you go to

Kathirgamam with faith, devotion and piety, and stay in the temple there for two

or three days, the Lord will grant you His vision. You will get rich spiritual

experiences. A huge festival is held in the temple every year on Skanda Sashti.

Thousands of people visit the place. Massive amounts of camphor are burnt on

this occasion.

Skanda Sashti falls in November. It is the day on which Lord Subramanya

defeated the demon Taraka. On this day elaborate festivals are held with great

pomp and grandeur. Devotees organise Bhajan and Kirtan programs on a grand

scale. Thousands are fed sumptuously. Many incurable diseases are cured if one

visits Palani and worships Lord Subramanya there. In South India, the Lord's

Lilas are dramatized on the stage.

In addition to the Skanda Sashti, devotees of Lord Subramanya observe weekly

and monthly days in His honour. Every Friday, or the Kartigai Nakshatram day

every month, or the sixth day of the bright fortnight,--all these are sacred

days for His devotees. The sixth day of the month of Tulam (October-November) is

the most auspicious of them all. This is the Skanda Sashti day.

In many places the festival commences six days prior to the Sashti itself and

concludes on the day of the Sashti. During these days, devotees recite various

inspiring hymns and read stories connected with Lord Subramanya. They worship

the Lord and take Kavadi. They go on pilgrimage to the various Subramanya

shrines.

The Tirumurukatrupadai has been composed in His praise by the famous Nakkerar.

He who studies this eminent work daily with devotion and faith, gets certain

success in life as well as peace and prosperity. The Tiruppugal is another

well-known book in Tamil, which contains the inspiring devotional songs of

Arunagirinathar in praise of Lord Subramanya. The Kavadichindu songs are also in

praise of the Lord. The Skanda Sashti Kavacham is another famous hymn in praise

of Lord Subramanya and is sung particularly on festive occasions.

Perhaps the most potent propitiatory rite that a devotee of Shanmukha

undertakes to perform is what is known as the Kavadi. The benefits that the

devotee gains from offering a Kavadi to the Lord are a million-fold greater than

the little pain that he inflicts upon himself.

Generally, people take a vow to offer the Lord a Kavadi for the sake of tiding

over a great calamity. Though this might, on the face of it, appear a little

mercenary, a moment's reflection will reveal that it contains in it the seed of

supreme love of God. The worldly object is achieved, no doubt, and the devotee

takes the Kavadi; but after the ceremony he gets so God-intoxicated that his

inner spiritual being gets awakened. This is also a method that ultimately leads

to the supreme state of devotion.

The Kavadi has various shapes and sizes, from the simple shape of a hawker's

storehouse (a wooden stick with two baskets at each end, slung across the

shoulder) to the costly palanquin structure, profusely flower-bedecked and

decoratively interwoven with peacock feathers. In all cases the Kavadi has a

good many brass bells adorning it and announcing it as the Kavadi-bearer draws

it along. As the Kavadi-bearer very often observes silence, the bells are the

only eloquent signs of a Kavadi procession.

The two baskets hanging at each end of the Kavadi contain rice, milk or other

articles that the devotee has vowed to offer the Lord. The more devout among

them, and especially those who do it as a Sadhana, collect these articles by

begging. They travel on foot from village to village, and beg from door to door.

The villagers offer their articles directly into the basket of the Kavadi. The

Kavadi-bearer continues begging until the baskets are full or the avowed

quantity is reached, and then offers the Kavadi to the Lord. Some keen devotees

undertake to walk barefoot from home to one of the shrines of Lord Subramanya,

bearing the Kavadi all the way and collecting materials for the offering. He has

to walk a hundred miles sometimes! The people who place the articles in the

baskets also receive the Lord's blessings.

The Kavadi-bearer is required to observe various rules between the time he

takes up the Kavadi, and the day of the offering. He has to perform elaborate

ceremonies at the time of assuming the Kavadi, and at the time of offering it to

the Lord. He also puts on the dress of a Pandaram, a Saivite mendicant. It

consists of a saffron-coloured cloth, a conical scarlet cap, and a cane

silver-capped at both ends. Lord Siva, the Supreme Pandaram Himself, loves to

wear this dress. The Pandaram lives on alms only. The bare chest of the

Kavadi-bearer is covered with several rudraksha malas.

The Kavadi-bearer observes strict celibacy. Only pure, Sattwic food is taken;

he abstains from all sorts of intoxicating drinks and drugs. He thinks of God

all the time. Many of the Kavadi-bearers, especially those who do it as a

spiritual Sadhana, impose various forms of self-torture. Some pass a sharp

little spear through their tongue, which is made to protrude out of the mouth.

Others may pass a spear through the cheek. This sort of piercing is done in

other parts of the body also. The bearer does not shave; he grows a beard. He

eats only once a day. The spear pierced through his tongue or cheek reminds him

of the Lord constantly. It also prevents him from speaking. It gives him great

power of endurance.

The Kavadi-bearer enjoys a high state of religious fervour. He dances in

ecstasy. His very appearance is awe-inspiring; there is divine radiance on his

face. Devotees often experience the state of feeling union with the Lord.

Sometimes the Deity enters them and possesses them for some time.

The Agni-Kavadi is the most difficult offering. With the Kavadi hanging on his

shoulder, the devotee walks through a pit of burning coals. Hymns are sung in

praise of the Lord by those assembled all around the pit. Drums are beaten and

incense is burnt. The entire atmosphere is awe-inspiring. The true devotee

enters into ecstasy and easily walks over the fire.

At the Sivananda Ashram in India, Skanda Sashti is observed for six days,

preceding and including the Sashti day. Devotees of Lord Subramanya live on milk

and fruit and do rigorous Sadhana. They get up at 4am during Brahmamuhurta and

meditate on the Lord.

On each of the six days, all the participants do Japa of the Mantra, Om

Saravanabhavaya Namah, as much as possible. They even greet one another with

this Mantra.

Yogis and learned scholars deliver lectures on Subramanya Tattwa, or the

divine sport of the Lord. During the evening Satsang, hymns in praise of Lord

Subramanya are sung. Readings are taken from my book, Lord Shanmukha and His

Worship. Devotees sing inspiring songs on the Lord.

An elaborate ceremonial worship is performed daily to the sacred image of Lord

Subramanya. On the last day a grand havan is performed. The evening Satsang is

devoted entirely to the adoration of Lord Subramanya.

Pray from the bottom of your heart: " O my Lord Subramanya, O all-merciful

Lord, I have neither faith nor devotion. I do not know how to worship Thee in

the proper manner, or to meditate on Thee. I am Thy child who has lost his way,

forgotten the goal and Thy Name. Is it not Thy duty, O compassionate Father, to

take me back? O Mother Valli, will you not introduce me to Thy Lord? Thy love

for Thy children is deeper and truer than that of anyone else in this world.

Though I have become Thy worthless and undutiful child, O beloved Mother Valli,

pardon me! Make me dutiful and faithful. I am Thine from this very second;

always Thine. All is Thine. It is the Mother's duty to correct, educate and

mould Her reckless child when it strays aimlessly on the wrong path. Remove the

gulf or the veil of delusion that separates me from Thee. Bless me. Enlighten

me. Take me back to Thy holy feet. I have nothing more to say. This is my

fervent prayer to Thee and Thy Lord, my beloved and

ancient Parents. "

May Lord Subramanya shower His Grace upon you! May His blessings grant you

peace, bliss and prosperity!

(by Swamy Sivananda)

 

With love and regards,

 

Sastry.