Guest guest Posted December 21, 2007 Report Share Posted December 21, 2007 13. The objects have no reality of their own. They appear on the real Brahman. 14. Brahman is transcendent. He is in no way implicated in the changes and impurities of the changing objects as He is Spirit. 15. The stream of our mental expeirences is itself witnessed and illumined by a self-revealing principle of pure consciousness or Para Brahman. 16. Truth (Satyam) is Reality. An object is fit to be called real when that object is found to be unchanging at all places and under all circumstances. 17. Truth is the deepest consciousness in us, a reality to be experienced. 18. Truth must be something universal, something which can be applied in all cases and all places. Truth must be always the same. Truth is permanent. 19. That alone is truth which makes it possible to free a man from pain and sorrow. 20. Truth is universal. Truth is eternal. Truth knows no age. Thou art truth. Abide in this truth. 21. When the truth is known, duality disappears. 22. The Jiva becomes tinged with Ahamkara (egoism). This Ahamkara manifests itself as Buddhi (intellect). This Buddhi becomes the mind. 23. This mind becomes gradually the organs (indriyas). 24. It is these ten indriyas that are termed this body of flesh. 25. The Jiva gradually debases himself through egoism, desires and Sankalpas (thoughts) and gets enmeshed in the snare of pains. Quote Link to comment Share on other sites More sharing options...
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