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Spiritual Stories by Ramana

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THE KING AND HIS MINISTERS

 

D: What is the difference between a man who makes no attempt and

remains an ajnani, and another who gains a glimpse and returns to

ajnana?

M: In the latter case a stimulus is always present to goad him on to

further efforts until the Realisation is perfect.

D: The Srutis say, `this knowledge of Brahman shines forth once and

for ever'.

M: They refer to the permanent Realisation and not to the glimpse.

D: How is it possible that a man forgets his own experience and falls

back into ignorance?

Sri Bhagavan illustrated this with the following story.

 

THERE WAS A king who treated his subjects well. One of his ministers

gained his confidence and misused the influence. All the other

ministers and officers were adversely affected and they hit upon a

plan to get rid of him. They instructed the guards not to let the man

enter the palace. The king noted his absence and enquired after him.

He was informed that the man was taken ill and could not therefore

come to the palace. The king deputed his physician to attend on the

minister. False reports were conveyed to the king that the minister

was sometimes improving and at other times collapsing. The king

desired to see the patient. But the pandits said that such an action

was against the dharma. Later the minister was reported to have died.

The king was very sorry when he heard the news. The arrogant minister

was kept informed of all the happenings by spies of his own. He tried

to foil the other ministers. He waited for the king to come out of

the palace so that he might report himself to the king. On one

occasion he climbed up a tree, hid himself among the branches and

awaited the king. The king came out that night in the palanquin and

the man in hiding jumped down in front of the palanquin and shouted

his identity. The companion of the king was equally resourceful. He

at once took out a handful of sacred ashes (vibhuti) from his pocket

and scattered it in the air so that the king was obliged to close his

eyes. The companion also shouted victory (jai) to the king and

ordered the band to play so that the other man's shout was drowned in

the noise. He also ordered the palanquin-bearers to move fast and he

himself sang incantations to keep off evil spirits. The king was thus

left under the impression that the dead man's ghost was playing pranks

with him.

 

The disappointed man became desperate and retired into the forest for

tapasya (austerities). After a long time the king happened to go

hunting. He came across the former minister seated in deep

contemplation. But he hastened away from the spot lest the ghost

should molest him.

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