Guest guest Posted January 5, 2008 Report Share Posted January 5, 2008 Dear Members, The blessed will earn belief in ‘itihãsa puranãs’ (Epics), Bhagavãn’s saguna (the Lord’s form), Bhagavãn’s saguna charitra (the divine play of the Lord). It is only such people who earn Bhakti for Bhagavãn. Only those who do not earn this should seek out dhyana/yoga. For earning these, for comprehending Bhagavãn’s Lila, for earning belief in ‘itihãsa-purãnãs’, for earning belief in Bhagavãn’s Avatãra (Incarnation) we should have earned great merits (‘punya’). One should have earned that ‘bhãgyam’ (fortune). Only if one has earned ‘punya’ (good merits) and earned ‘bhagya’ (fortune) will one earn conviction in these. One will feel that it is only ‘nirguna’ (formless) that is greater than ‘saguna’ (form). Or the ‘buddhi’ will be attracted to sadhana. Only one whose heart is dry wherein Bhakti does not spring forth should seek such ways. One in whom questions/doubts about the incidents in ‘itihãsa-purãnãs’ rise one after another, just as the waves in the ocean, is not the ‘adhikãri’ (the eligible) for bhakti. Bhakti performed with doubt (‘samsayam’) will not become fruitful. How can bhakti done with doubt about the existence of Bhagavãn become fruitful? That bhakti will certainly not bear fruit. Only bhakti done with ‘drida vishwãs’ (steadfast faith) about the existence of God will be successful. Such a ‘vishwãs’ is a must. One in whom such bhakti has not sprung forth, one in whose mind such questions keep arising, he/she should take to vichãra, dhyana, yoga as per his/her aptitude/intelligence. One cannot say how long this intelligence will work. It can fail any time. This is because there is no God there to support him. There, he depends solely on his own intelligence. In Bhakti, Bhagavãn chases them. That is why in Kali Yuga Mahans have shown, ‘Prãyennalpãyushah sabhya kalãvsmin yuge janãh mandah sumanta mathayo mandabhãgya hyupadrutah’ (Srimad Bhãgavatam 1:1:10) -- in this age of Kali Yuga we celebrate ‘sathãbhishekha’ (on completing 100 years of age), ‘Sashtiyapta poorti’ (completion of 60 years of age). But, our Purãnãs say that this is ‘alpãyush’ (trivial life time)! Even 100 years is deemed as a short span! Why so? The reason for this is during Ramayana period people had lived - ‘Dasa varusha sahasrãni’ - for 60,000 years even in the ordinary course of life! Therefore, for those who have lived 60,000 years, 70,000 years, or 100,000 years, living a 100 or 80 or 60 years appears insignificant lifetime. So, ‘Kalã asmin yuge janãh’ - what is the position of people (in Kali yuga)? They have a short span of lifetime. ‘Mandabhãgyah’ - In Kali no one’s life is peaceful. None can boast of leading a peaceful life. Some difficulty or the other befalls him - financial difficulty, disease, some family problem, being childless - some sorrow or the other is suffered by him. In Kali Yuga one cannot find anyone who enjoys total peace except those who do bhajan. All the rest suffer some shortcoming. !!! Will Continue !!! Regards Hare Rama Hare Rama Rama Rama Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare --------------------- If you have any questions or doubts concerning Spirituality, Mental peace or problems in life or about dharma, please write to us by clicking here: http://www.namadwaar.org/answers/askquestion.php His Holiness Sri Sri Swamiji personally answers these questions for you and suggests prayers. --------------------- ______________________________\ ____ Be a better friend, newshound, and know-it-all with Mobile. Try it now. http://mobile./;_ylt=Ahu06i62sR8HDtDypao8Wcj9tAcJ Quote Link to comment Share on other sites More sharing options...
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