Spiritual Stories by Ramana

[Guest guest]

THE IMMATURE POT

 

D: Is it possible to speak to Iswara as Sri Ramakrishna did?

M: When we can speak to each other why should we not speak to Iswara

in the same way?

D: Then why does it not happen with us?

M: It requires purity and strength of mind and practice in meditation.

D: Does God become evident if the above conditions exist?

M: Such manifestation is as real as your own reality. In other words,

when you identify yourself with the body as in jagrat you see gross

objects; when in subtle body or in mental plane as in swapna, you see

objects equally subtle; in the absence of identification as in

sushupti you see nothing. The objects seen bear a relation to the

state of the seer. The same applies to visions of God. By long

practice the figure of God, as meditated upon, appears in dream and

may later appear in jagrat also.

D: Is that the state of God-realisation?

M: Listen to what happened once years ago.

 

Vithoba found Namdev had not yet realised the Supreme Truth and

wanted to teach him. When Jnaneswar and Namdev returned from their

pilgrimage, Gora Kumbhar gave a feast to all the saints in his place

and among them were Jnaneswar and Namdev. At the feast Jnaneswar, in

collusion with Gora, told Gora publicly, " You are a potter, daily

engaged in making pots and testing them to see which are properly

baked and which are not. These pots before you (i.e., the saints) are

the pots of Brahma. See which of these are sound and which not. "

Thereupon Gora said, " Yes, Swami, I shall do so, " and took up the

stick with which he used to tap his pots to test their soundness.

Holding it aloft in his hand he went to each of his guests and tapped

each on the head as he usually did to his pots. Each guest humbly

submitted to such tapping. But when Gora approached Namdev, the

latter indignantly called out, " You potter, what do you mean by

coming to tap me with that stick? " Gora thereupon told

Jnaneswar, " Swami, all the other pots have been properly baked. This

one (i.e. Namdev) alone is not yet properly baked. " All the assembled

guests burst into laughter.

 

Namdev felt greatly humiliated and ran up to Vitthala (the deity he

worshipped) with whom he was on the most intimate terms, playing with

him, eating with him, sleeping with him and so on. Namdev complained

of this humiliation which had happened to him, the closest friend and

companion of Vitthala. Vitthala (who of course knew all this)

pretended to sympathise with him, asked for all the details of the

happenings at Gora's house and after hearing everything said, " Why

should you not have kept quiet and submitted to the tapping, as all

the others did? That is why all this trouble has come. " Thereupon

Namdev cried all the more and said, " You also want to join the others

and humiliate me. Why should I have submitted like the others? Am I

not your closest friend, your child? " Vitthala said, " You have not

yet properly understood the truth, and you won't understand if I tell

you.

 

But go to the saint who is in a ruined temple in such and such a

forest. He will be able to give you enlightenment. " Namdev

accordingly went there and found an old, unassuming man sleeping in a

corner of the temple with his feet on a Sivalingam. Namdev could

hardly believe this was the man from whom he – the companion of

Vitthala – was to gain enlightenment. However, as there was none else

there, Namdev went near the man and clapped his hands. The old

man woke up with a start and seeing Namdev, said, " Oh – you are

Namdev whom Vitthala has sent here. Come! " Namdev was dumbfounded and

began to think, " This must be a great man. " Still he thought it was

revolting that any man however great, should be resting his feet on a

lingam. He asked the old man, " You seem to be a great personage. But

is it proper for you to have your feet on a lingam? " The old man

replied, " Oh, are my feet on a lingam? Where is it? Please remove my

feet elsewhere. " Namdev removed the feet and put them in various

places. Wherever they were put, there was a Sivalingam. Finally, he

took them on his lap and he himself became a Sivalingam!

 

Then he realised the truth and the old gentleman said, " Now you can

go back. " Bhagavan added, " It is to be noted that only when he

surrendered himself, and touched the feet of his guru, enlightenment

came. After this final enlightenment Namdev returned to his house and

for some days did not go to Vitthala at the temple, though it had

been his habit not only to visit Vitthala every day, but to spend

most of his time with Vitthala at the temple. So, after a few days,

Vitthala went to Namdev's house and like a guileless soul, enquired

how it was that Namdev had forgotten him and never visited him.

 

Namdev replied, `No more of your fooling me. I know now. Where is the

place where you are not! To be with you, should I go to the temple?

Do I exist apart from you?' Then Vitthala said, `So you now

understand the truth. That is why you had to be sent for this final

lesson'. "