Guest guest Posted January 16, 2008 Report Share Posted January 16, 2008 SELF The Self is all-pervading, infinite, Satchidananda, and eternal. It does not possess the qualities of Buddhi. It does not undergo transformation and other Shadbhava Vikaras (six- fold change). It is by the Self-illumination of Atman that the whole universe is illumined. It is one without a second. It has got attributes of truth and wisdom. It is unattached. It is the Supreme Lord, unseen. This Atman can be known by intuition. When one realises the truth of unity between Jivatman and Paramatman either by instruction from the Guru or from texts, that very moment the source of ignorance along with the cause and effect will mingle with Paramatman. The state mentioned above is called Moksha. The Self is ever-free. Quote Link to comment Share on other sites More sharing options...
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