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Integrated Approach

 

The above three paths are not mutually exclusive. Ramana Maharshi

says that ultimately they all merge with one another. The best action

is, working with the mind turned to its soure and fixed there

steadily.

 

From Upadesa Saram of Bhagavan Ramana Maharshi, we have verse 9

 

Bhavasunyasad-Bhavasusthitih

Bhavanabalad Bhaktiruttama

 

" By the strength of the " He am I " , (So-ham) through intense devotion,

a firm abidance in the existence rinciple (sat-chit-ananda), which is

free from all thought modification is attained. This is Supreme

Devotion " .

 

Bhagavan often says Bhakti is Jnana and Jnana is Bhakti. Bhagavatpada

Adi Sankaracharya says the same in Vivekachoodamani, verse 32-33.

 

Svasvarrupanusandhanam Bhaktirityabhidhiyate

Svatmattvanusandhanam Bhaktirityapare Jaguah

 

" Concentration of the nature of the Self is said to be bhakti by

some; others say it is concentration on the truth of the Atman " .

 

To conclude, one can say that while different paths have been pointed

out to reach an egoless state (Maskless state), a person of

realisation does not distinguish these paths as distinct from one

another, and understands that each path leads to the other.

 

END.

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