Guest guest Posted January 24, 2008 Report Share Posted January 24, 2008 Let us whole-heartedly prostrate ourselves and offer our pranams with full and sincere devotion to Baba the God and pray to him for the full meaning of the seventh holy saying. Baba is an incarnation of God. He is no other than parabrahman. He is a great yogeshwara. He is a great lord of compassion. Glory to the great Sai Nath; All blessings and benedictions to the devotees who worship the auspicious Baba our Atmaram! For the fulfillment of our ideals and goals, may we now invoke the blessings of the great God Sai Baba. Who has really taken refuge at the altar of Sai Baba? Who has surrendered fully at the feet of Sai Baba? How did Sai Baba protect his devotees? Why did Baba consider it to be his duty to protect the devotees? What did the devotees of Baba obtain from him? Many people might have visited Shirdi. But how many of them a self-surrendered? Many might have seen Sai Baba. But how many of them had absolute faith in him? Those, who without any doubt had depended upon him fully, are the real devotees. It is the duty of Baba to protect them. What type of protection do the devotees need? Why should God's devotees need any protection at all? He who drives away Maya and sees Baba is a real devotee. It is not easy to throw away Maya. Family bondage itself is a great Maya. It is almost impossible to get rid of family. In the place of family you should establish your Guru and worship him. 'For this one has to fight against Maya. Only a Guru can drive away your Maya. With his loving looks, he constantly protects the devotees. This is real protection. Without this protection devotees may face difficulties. Baba cannot see any devotee suffering. He saves him like a mother. Baba is more than a mother while protecting his devotees. Let us see the lives of his devotees who had absolute faith in Baba. The devotees are like the children of Baba. Baba is their godfather. Those who believe in Baba are his real devotees. One such devotee is Mahalsapati, Sai Baba himself called him, " The bhagat " (devotee). He was able to make full use of Sai Baba's grace for self-realization. He was dependent on God for everything. Baba did not give him any worldly prosperity. He gave him only spiritual wealth. He permitted him to draw any amount of spiritual wealth from Baba. Mahalsapati enjoyed the real spiritual bliss. Sai Baba is Shiva. Shyama is his Nandi or bull. Without seeing the Nandi, you cannot see Shiva. Such important place was given to Shyama by Baba. He was Baba's beloved. He, as a representative of Baba, received the worship and admiration of many. He visited many pilgrim centers. He considered Baba to be God and addressed him as Deva. If there were any lapses while serving Baba, he felt sorry for them. He was one who could recognize the divinity of Baba. He was unable to grasp the highest spiritual knowledge given to him by Baba. But he was able to experience and enjoy the pure love of Baba. Baba himself gave him silver shoes, idols and photograph. Shyama is a very great devotee of Baba. Upasani Baba was another great devotee, who was able to raise moral spiritual heights by the grace of Baba. Because he was unable to implicitly obey the order of master, he was unable to reach the expected peaks of spiritual benefits. Firm determination and strong will are present in him. Therefore, he was able to get certain rare powers. He was able to get many divine as well by the grace of Baba. He was able to see Baba everywhere. In due course, he himself developed into a Guru and established an ashram at Sakori. He also wrote certain spiritual books describing his attainments. (to be contd..) (Source Eleven Holy Sayings of Shirdi Sai Baba by Pujya Shri Ananda Sai Swamy) Quote Link to comment Share on other sites More sharing options...
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