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Pujya Ramsukhdasji Maharaj

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Life Without Flaws and Vices

 

It is avail to all to have a life without any vices and flaws at all,

but to have a life that is entirely full of vices and flaws is not

ever possible for anyone. Being a part of God, man (Embodied Soul,

Self) is free of all vices, faults. Flaws (faults, vices) are

temporary and they come due to association with that which is perishable.

 

When a spiritual aspirant observes the vices with a critical eye and

is saddened by them and is no longer able to bare those vices, then

thereafter those vices or flaws cannot remain. God's grace

immediately destroys those vices.

 

All vices / flaws that are there, arise from giving importance to

perishable things.

 

To cheat is a fault, but being cheated is not.

 

By seeing divinity (bhagavad bhava) in everyone, all agitations of

the mind are destroyed.

 

With contentment and satisfaction, all three vices (desires, anger

and greed) are destroyed.

 

Vices (faults) have no independent existence. Having some limitations

in virtuousness is known as vice, and that lack of virtue arises by

giving existence and importance and authority to the unreal (that

which is temporary and on its way out).

 

All agitations of the mind, only happen in the one who sees himself

as the body. There are no modifications in the immutable Self.

 

The root cause of all vices is only one, from which all flaws / vices

are born and that is - attachment with the world. Similarly, the root

of all virtues is only one, by which all divine qualities are born,

and that is - relation with God (Supreme Consciousness, Divinity, Truth).

 

Due to greed, that which is essential is not received, and that which

is received in not used properly.

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