A SPANISH AMERICAN EXPERIENCES SRI RAMANA

[Guest guest]

prof laxmi narain (prof_narain)

 

Source and courtesy: Sri Ramana Kendram, Hyderabad

This article was published in Sri Ramana Jyothi,

monthly magazine of the Kendram.

 

A SPANISH AMERICAN EXPERIENCES SRI RAMANA

 

 

Mercedes de Acosta, a Spanish American who came to Sri Ramana in

1938, was a Hollywood socialite and scriptwriter for films. Long

after meeting Sri Ramana she wrote the book Here Lies the Heart,

which was dedicated to: Thou Spiritual Guide – Bhagavan Ramana

Maharshi, the only completely egoless, world detached and pure being,

I have ever known.She writes:

 

A Search in Secret India by Paul Brunton had a profound influence on

me. In it I learned for the first time about Ramana Maharshi, a

great Indian saint and sage. It was as though some emanation of this

saint was projected out of the book to me. For days and nights after

reading about him I could not think of anything else. I became, as it

were, possessed by him. I could not even talk of anything else.

Nothing could distract me from the idea that I must go and meet this

saint. The whole direction of my life turned towards India. I felt

that I would surely go there.

I had very little money, far too little to risk going to India, but

something pushed me towards my goal. I went to the steamship company

and booked myself one of the cheapest cabins on the S.S.Victoria.

In Madras I hired a car, and so anxious was I to reach the Ashram

that I did not go to bed and travelled by night, arriving about seven

O'clock in the morning. I was very tired as I got out of the car in a

small square in front of the Arunachaleswara Temple. The driver

explained he could take me no further. I turned towards the Ashram

in the hot sun along the two miles of dust-covered road to reach the

abode of the Sage. As I walked that distance, deeply within myself I

knew that I was moving towards the greatest experience of my life.

When I first entered the hall, I perceived Bhagavan at once, sitting

in the Buddha posture on his couch in the corner. At the same moment

I felt overcome by some strong power in the hall, as if an invisible

wind was pushing violently against me. For a moment I felt dizzy.

Then I recovered myself. To my great surprise I suddenly heard an

American voice calling out to me, `Hello, come in.' It was the voice

of an American named Guy Hague, who had already been with the

Maharshi for a year. He came towards me, took my hand, leading me to

a place beside him. I was able to look around the hall, but my gaze

was drawn to Bhagavan, who was sitting absolutely straight looking

directly in front of him.

His eyes did not blink or move. Because they seemed so full

of light I had the impression they were grey. I learned later that

they were brown, although there have been various opinions as to the

colour of his eyes. His body was naked except for a loincloth. As he

sat there he seemed like a statue, and yet something extraordinary

emanated from him. I had a feeling that on some invisible level I

was receiving spiritual shocks from him, although his gaze was not

directed towards me. He did not seem to be looking at anything, and

yet I felt he could see and was conscious of the whole world. Hague

whispered, " Bhagavan is in samadhi. "

After I had been sitting for sometime, Hague suggested that I go and

sit near the Maharshi. He said, " You can never tell when Bhagavan

will come out of samadhi. When he does, I am sure he will be pleased

to see you. "

I moved near Bhagavan, sitting at his feet and facing him. Not long

after this Bhagavan opened his eyes. He moved his head and looked

directly down at me, his eyes looking into mine. It would be

impossible to describe that moment and I am not going to attempt it.

I can only say that at that time I felt my inner being raised to a

new level – as if, suddenly, my state of consciousness was lifted to

a much higher degree. Perhaps in that split second I was no longer

my human self but the Self. Then Bhagavan smiled at me. It seemed to

me that I had never before known what a smile was. I said, " I have

come a long way to see you. "

There was silence. I had stupidly brought a piece of paper on

which I had written a number of questions I wanted to ask. I fumbled

for it in my pocket, but the questions were already answered by

merely being in his presence. There was no need for questions or

answers. Nevertheless, I asked, " Tell me, whom shall I follow – what

shall I follow? I have been trying to find this out for years. "

Again there was silence. After a few minutes, which seemed to me a

long time, he spoke, " You are not telling the truth. You are just

using words – just talking. You know perfectly well whom to follow.

Why do you need me to confirm it? " " You mean I should follow my

inner self? " I asked. His response was, " I don't know anything about

your inner self. You should follow the Self. There is nothing or no

one else to follow. "

I asked again, " What about religions, teachers, gurus? " He

said, " Yes, if they can help in the quest for the Self. Can a

religion, which teaches you to look outside yourself, which promises

a heaven and a reward outside yourself, be of help to you? It is

only by diving deep into the spiritual Heart that one can find the

Self. " He placed his right hand on his right breast and

continued, " Here lies the Heart, the dynamic, spiritual Heart. It is

called hridaya and is located on the right side of the chest and is

clearly visible to the inner eye of an adept on the spiritual path.

Through meditation you can learn to find the Self in the cave of this

Heart. "

I said, " Bhagavan, you say that I am to take up the search for the

Self by atma vichara, asking myself the question `Who Am I?' May I

ask who are you? " Bhagavan answered, " When you know the Self,

the `I', `You', `He', and `She' disappear. They merge together in

pure Consciousness. "

To write about my experience with Bhagavan, to recapture and record

all that he said, or all that his silences implied is trying to put

the infinite into an egg cup. On me he had, and still has, a profound

influence. I feel it presumptuous to say he changed my life. My life

was perhaps not so important as all that. But I definitely saw life

differently after I had been in his presence, a presence that just by

merely `being' was sufficient spiritual nourishment for a lifetime.

Before I bid a sorrowful farewell to Bhagavan, he gave me

some verses he had selected from the Yoga Vasistha. These contained

the essence for the path of a pure life: (i) Steady in the state of

fullness, which shines when all desires are given up, and peaceful in

the state of freedom in life, act playfully in the world, O Raghava!

(ii) Inwardly free from all desires, dispassionate and detached, but

outwardly active in all directions, act playfully in the world, O

Raghava! (iii) Free from egotism, with mind detached as in sleep,

pure like the sky, ever untainted, act playfully in the world, O

Raghava!

When I returned from India, undiscerning people saw very little

change in me. But there was a transformation of my entire

consciousness. And how could it have been otherwise? I had been in

the atmosphere of an egoless, world-detached and completely pure

being.