Guest guest Posted January 20, 2009 Report Share Posted January 20, 2009 Source : www.awgp.org www.awgpsouth.org Author : Pt. Shriram Sharma Acharya Dear ALL, Modern science has now recognized that whatever is perceivable in the gross domains of Nature is negligible as compared to what exists in its subtle, invisible, extrasensory expansion. For example, the existence of million gallon of water in some part of the earth indicates the presence of several billion times larger amounts of water in the form of vapors or subtler particles in the sky everywhere. Modern science has also accepted the ancient concept that mental determination and thoughts are also sources of energy, which can be used to generate 'magnet' - like force of attraction. Further, it also needs asserting that the sublime and invisible world of Nature might be the genesis and the controllers of its gross manifestations. The Vedic rishis had realized this scientific fact and therefore chosen sublime realms of Nature as the basis of their research. They had found that a miniature universe, both in terms of atomic and subtler particles and sublime energies of Nature is present in the human body and mind. They devised specific sadhana procedures and practices to awaken the hidden potentials and unlimited energies in their own bodies and minds. This spiritual approach to vigyana also enabled them to extract and use at will, the material powers and vital energies in the cosmos as well. Most remarkable was the fact that their awakened inner self had always inspired an altruistic and sane application of vigyana in total harmony with Nature. Their gyana was attained by a scientific approach to spirituality. Ultimate enlightenment through the spiritual sadhanas of Gayatri Mantra and altruistic experiments of Yagya were the paramount source of their inner awakening and enlightened acumen and consequent comprehensive approach and ideal accomplishments in gyana and vigyana. " Gayatri " and " Yagya " are therefore revered as the divine parents of the Vedic Culture. Gayatri is the eternal mother of gyana and Yagya is the origin of vigyana. The meaning and implications of each of the 24 words of the Gayatri Mantra encompass all the knowledge to inspire and guide an aspirant on the noble path to self-awakening and universal well-being. The sonic structure of each of its syllables and their collective configuration in this great mantra is unique and most powerful according to the subtle science of Shabda Brahm. As experienced and expounded by the great Vedic Rishis and the saints and demonstrated in the lives of sages and spiritual yogis of the later times as well, the japa-sadhanas of Gayatri Mantra, if practised as per the scriptural guidelines, gradually awaken the sublime force of the inner self and extrasensory potentials hidden in the human body and mind. Every sincere devotee of Gayatri Sadhana can experience its beatifying effects in terms of sharpening of discerning intellect, increase in self-confidence and fearlessness and gradual rise in spiritual virtues. Immediate benefits in the gross spheres of life are that one gets the light and courage to solve the problems and complexities of personal and familial life and excels in the progress of life in the righteous direction resulting in happiness, peace and self-esteem. Yagya represents the philosophy of altruistic deeds. The procedure of yagya is derived from remarkable scientific insight. It enables constructive use of the power of sound (generated by the chanting of the vedic mantras during yagya), thermal energy (of the sacred fire of yagya) and expanded energies and properties of sublimated and subtlized herbs, medicinal woods and specific healthy natural substances (sacrificed in the yagya-fire). Whatever is sacrificed in the holy fire of yagya is subtlized, expanded and spread in all directions. What could be a better example and practical illustration of an active and altruistic life? The special inverted pyramid shaped designs of the yagyakunda (fire-pit for yagya), the process of slow combustion and sublimation inside it, the nature of herbal preparations used for yagya, the chanting patterns and types of mantras etc, all are very scientific and are chosen in specific combinations for specific effects of yagya. The ionic fields created by the electrolytic decomposition and/or transformation of specific herbs in yagya-fire and the subtlized particles and compounds of the herbal preparations released in the fumes/vapors of yagya expand with the sonic waves generated by the chanting of mantras. This has multiple positive consequences such as soothing and energizing the minds of people around; vigorous medicinal effects by inhalation of yagya-fumes/vapors/gases; removal of germs, bacteria, viruses and toxicity in the surrounding area and purification of the environment. The gross as well as the subtle energy of mantra and yagya together are said to have significant effect on Nature's energy fields. Thus, if a yagya for specific effects is performed strictly as per the scriptural disciplines and guidelines, it does help in bringing about favorable effects of Nature in terms of rainfall, good vegetation and agricultural production, enhanced milk production from milch-cattle, etc in specific areas where this yagya is performed. Several successful experiments on agnihotra (yagya) have been reported in recent times in these respects. Therapeutic healing and growth of vital energy and vigor of those who regularly participate in suitable yagyas for such effects for prescribed periods of time have been authentically verified in some scientific laboratories, too. The power-currents generated by performance of yagya are also said to have elevating effects on the mental and emotional states of the participants and on the sublime ambience. This is perhaps the reason why yagya is regarded so sacred and is performed in every important Hindu - religious ceremony and on the occasion of religious festivals. It also happens to be an integral part of each of the sixteen Vedic sacraments performed at significant transitional stages of life from pre-natal stage till death. The " akhand agni " lighted at the time of birth as per the Hindu customs is yagya symbolizing the continuity of life; funeral after death is also performed as a yagya in which the gross body, the gift of Nature, is sacrificed in the fire to return it in its basic constituents (the pancha tatvas) - to the Nature. Yagya is thus the key to the grand vigyana of wellbeing and auspicious welfare and progress of the gross physical, materialistic and emotional spheres of life and healthy sustenance of the ecosystem of Nature. From our highest Good, we need to revive the global approach to gyana and vigyana in order to revive the divine culture on the earth. The divine inspirations and powers of Gayatri and Yagya Sadhanas would enable us to accomplish this and usher into the new bright era of global peace, prosperity and happiness. Quote Link to comment Share on other sites More sharing options...
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