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--- Peter Lin <nobunaga_100 wrote:

> In meditation, if the Chosen Ideal is Sri

> Ramakrishna,

> what mantras can be used for japam?

>

>

>

 

If you choose Ramakrishna Maharaj as spiritual master

you can chant OM SHRI GURUBYO NAMAH:

 

If you choose him as Bhagavan himself in human avatar

you can chant

 

om shri ramakrishnaya namah:

(or)

om shri ramakrishna paramatmane namah swaha

(in the mode of giving up our sense of " I " )

 

 

 

 

 

 

 

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Dear Krishna,

 

I agree with you. But these mantras may be a bit too much for Peter in the beginning. He may begin just by the mantra "Ramakrishna" or "Sri Ramakrishna". Without revealing much I can say that the mantra "Sarada Ramakrishna" would be ideal.

 

The use of the above mantras have been advocated by Swamis Sivananda and Brahmananda.

 

(Peter) Think of the effulgent image of Sri Ramakrishna in your heart region (centre of the chest) while chanting the mantra silently in the mind.

 

Thanks,

Jagannath.

 

 

 

 

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Ramakrishna , " k.s.krishna moorthy "

<ksksat27> wrote:

>

> --- Peter Lin <nobunaga_100> wrote:

> > In meditation, if the Chosen Ideal is Sri

> > Ramakrishna,

> > what mantras can be used for japam?

>

 

Namaste,

 

Some other mantras are:

 

OM namaH shrii bhagavate raamakR^iShNaaya namo namaH |

 

OM aiM sarva-deva-devii-svaruupaaya shrii raamakR^iShNaaya namaH |

 

 

Ramakrishna Gayatri:

 

OM shrii raamakR^iShNaaya vidmahe gadaadharaaya dhiimahi |

tanno devaH prachodayaat.h ||

 

 

Regards,

 

Sunder

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  • 5 years later...

Japa(m)

 

The simple meaning of Japa(m) and how to do it:

 

'Ja'-kaaro 'Janma Vichchedaha'

'Pa'-kaaro 'Paapa Nasakaha'

Tasmaat 'JAPA' iti proktaha

'Janma-paapa vinaasakaha'

 

In Japa, there are two syllables. In them, Ja is for

" janma-vichcheda " means, no more births and Pa is for " paapa-nasaka "

means, annihilation of sin. If you combine both these syllables, it

indicates that by doing Japa, the paapa will be removed resulting in

no more births (i.e., moksha).

 

Japa is Four Types:

 

1. Vaikhari - Loudly.

2. Madhyama - With Tongue, but Closed mouth.

3. Pasyanthi - In the Throat

4. Para - In the Manas

 

Para gives 10 times more success than Pasyanthi, Pasyanthi gives

10 times more success than Madhyama, and Madhyama gives 10 times more

success than Vaikhari. In other words, starting with Vaikhari, one

should end with Para and realise One-self or God.

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