Nisargadatta Maharaj says jnani is not concerned with future

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Q: Question

M: Response By Nisargadatta Mahara

 

Q: I was told that the liberating action of satsang is automatic. Just like

a river carries one to the estuary, so the subtle and silent influence of

good people will take me to reality.

 

M: It will take you to the river, but the crossing is your own. Freedom

cannot be gained nor kept without will-to-freedom. You must strive for

liberation; the least you can do is uncover and remove the obstacles

diligently. If you want peace you must strive for it. You will not get peace

just by keeping quiet.

 

Q: A child just grows. He does not make plans for growth, nor has he a

pattern; nor does he grow by fragments, a hand here a leg there; he grows

integrally and unconsciously.

 

M: Because he is free of imagination. You can also grow like this, but you

must not indulge in forecasts and plans, born of memory and anticipation. It

is one of the peculiarities of a jnani that he is not concerned with the

future. Your concern with future is due to fear of pain and desire for

pleasure, to the jnani all is bliss: he is happy with whatever comes.

 

Q: Surely, there are many things that would make even a jnani miserable

 

M: A jnani may meet with difficulties, but they do not make him suffer.

Bringing up a child from birth to maturity may seem a hard task, but to a

mother the memories of hardships are a joy. There is nothing wrong with the

world. What is wrong is in the way you look at it. It is your own

imagination that misleads you. Without imagination there is no world. Your

conviction that you are conscious of a world is the world. The world you

perceive is made of consciousness; what you call matter is

consciousness Itself. You are the space (akash) in which it moves, the time

in which it lasts, the love that gives it life. Cut off imagination and

attachment and what remains?

 

Q: What for are all these distinctions -- reality and illusion, wisdom and

ignorance, saint and sinner? Everyone is in search of happiness, everyone

strives desperately; everyone is a Yogi and his life a school of wisdom.

Each learns his own way the lessons he needs. Society approves of some,

disapproves of others; there are no rules that apply everywhere and for all

time.

 

M: In my world love is the only law. I do not ask for love, I give it. Such

is my nature.

 

Q: Is not attention an attitude of mind?

 

M: Yes, when the mind is eager for reality, it gives attention. There is

nothing wrong with your world, it is your thinking yourself to be separate

from it that creates disorder. Selfishness is the source of all evil.

 

Q: I am coming back to my question. Before I was born, did my inner self

decide the details of my life, or was it entirely accidental and at the

mercy of heredity and circumstances?

 

M: Those who claim to have selected their father and mother and decided how

they are going to live their next life may know for themselves. I know for

myself. I was never born.

 

Q: Sir, have you any wants or wishes. Can I do anything for you?

 

M: What can you give me that I do not have? Material things are needed for

contentment. But I am contented with myself. What else do I need?

 

Q: Can one believe himself to be realised and be mistaken?

 

M: Of course. The very idea 'I am self-realised' is a mistake. There is no

'I am this'. 'I am that' in the Natural State.

 

Source: I am That Book By Nisargadatta Maharaj

http://prashantaboutindia.blogspot.com/2009/05/nisargadatta-maharaj-says-jnani-i\

s-not.html

--

Om namo Bhagavate Sri Ramanaya

Prashant Jalasutram