Guest guest Posted August 5, 2009 Report Share Posted August 5, 2009 Dear ALL, Namaste. Super Mantra Gayatri and Yajnas are like an inseparable couple. One is the mother of Indian culture and the other is the father of Indian spirituality. Both are mutually dependent on one another. Without executing a Yajna at the end of a Gayatri Mantra chanting program (Anushthaan) the latter remains incomplete. One portion of Japa or Mantra chanting is in the form of Havan or fire sacrifice. In ancient times when people were materially well off a tenth portion of Mantra chanting program was devoted to Yajna. But looking at today’s circumstances a 100th portion of the number of Mantras chanted is offered as Ahutis (sacred materials to the Yajna fire saying ‘Swaahaa’) to a Yajna. Without this an Anushthaan remain incomplete. A question may arise that what happens to those who are not materially very well off? The answer is that such individuals should chant extra Mantras amounting to a 10th portion of the number chanted during an Anushthaan. For them this extra Mantra Japa is considered equivalent to performing a Yajna. By giving this option it is not as though Yana is being ignored but that its importance albeit indirectly has been highlighted. Again it should be noted that this arrangement is only for the poor strata of society. A dialogue between Janak and Yajnavalkya regarding the non availability of Yajna materials took place. Janak insisted the problems of Yajna performance are many and Yajnavalkya kept giving solutions to those problems thus insisting that Yajnas were a very important aspect of Vedic culture. Janak asked: Suppose Yajna materials like Charu are not available what is to be done? The answer was: Conduct Yajnas using materials eaten by a person daily (rice, wheat, millet etc grains). Janak asked: Suppose there is no food what happens then? The answer is make-do with plants. Janak asked: Suppose there are no plants? The answer was that use only Samidha (wood based fuel) for the Yajna. Janak asked: Suppose fire itself is not available? The answer is that mentally execute a Yajna using the fire of faith in a meditative manner. This is the gist of the long conversation that had taken place. From the above it becomes clear that along with Gayatri Mantra Japa conducting a Yajna is a must. Further in an Anushthaan both these are mutually conjoined. Gayatri Japa and 5-fold Yajna are imperative. We all know that conjoined to meditative methods are the Balivaishwa rites and it is nothing but a mini Yajna. During dire times this Balivaishwa rite became so miniscule that women after taking fire from their cooking pyre offered 5 small parts of a Roti (Indian wheat bread) to it while chanting the Gayatri Mantra. Thus it was taken to be a Yajna. Further those who worshipped Gayatri regularly too performed this miniscule Yajna. Before partaking food they would remove 5 small portions of food from their plates and offer it to a small bowl of fire. Even today here and there this tradition can be seen in India. Today Yuga Nirman Mission is trying to rejuvenate this tradion of miniscule Yajnas. In ancient India great Rishi-Seers kept in mind at every step, wisdom, subtle viewpoint, utility and state of facts before embarking on any world welfare program. Despite giving due importance to Yajnas in religious activities they have kept many other precepts in mind too. They could never make any endeavor which had no great utility value. They have always gave due emphasis to the results and attainments while giving more importance to any sacred endeavor. Thus they gave Yajnas more importance amongst all spiritual endeavors keeping in mind their capacity to bestow world denizens both material and spiritual prosperity. Author: Pt shriram Sharma Acharyaji -- Thank you and Have a Fulfilling Day Venkat Koppaka Quote Link to comment Share on other sites More sharing options...
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