Ramana Maharshi says One’s course of conduct in this life is determined by one’s prarabdha

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Talk 251

 

D. Can I engage in spiritual practice, even remaining in samsara?

 

Maharshi: Yes, certainly. One ought to do so.

 

D.: Is not samsara a hindrance? Do not all the holy books advocate

renunciation?

 

Maharshi: Samsara is only in your mind. The world does not speak out, saying

‘I am the world’. Otherwise, it must be ever there - not excluding your

sleep. Since it is not in sleep it is impermanent. Being impermanent it has

no stamina. Having no stamina it is easily subdued by the Self. The Self

alone is permanent.Renunciation is non-identification of the Self with the

non-self. On the disappearance of ignorance the non-self ceases to exist.

That is true renunciation.

 

D.Why did you then leave your home in your youth?

 

Maharshi:That is my prarabdha (fate). One’s course of conduct in this life

is determined by one’s prarabdha. My prarabdha is this way. Your prarabdha

is that way.

 

D. Should I not also renounce?

 

Maharshi: If that had been your prarabdha, the question would not have

arisen.

 

D. I should therefore remain in the world and engage in spiritual practice.

Well, can I get realisation in this life?

 

Maharshi: This has been already answered. You are always the Self. Earnest

efforts never fail. Success is bound to result.

 

--

Om Namo Bhagavate Sri Ramanaya

Prasanth Jalasutram

 

Love And Love Alone