Guest guest Posted October 12, 2009 Report Share Posted October 12, 2009 Right in the beginning of the teaching of Krishna, there is completely a new approach to philosophy. In the beginning, he directly takes us to a direct inquiry into the self. It is not God who is a problem to any of us – if god exists; he is the quietest thing in the world, most silent, most peaceful. He doesn't worry us at all; and I don't think the world as such causes any worry or any bother to anybody. If you don't disturb the world, the world doesn't disturb you at all! You are the disturbance – if you don't create the disturbance from within yourself, there is no disturbance. Birth is there, and living progresses, and then there is death; I come into this world, I live, there is plenty of food to eat, and there is no food to eat, there is plenty of space to serve as my grave. There is no problem – I can live as long as there is need to live. If I am not dissatisfied or I am not unhappy about the body growing, and become bigger, there is no reason why I should be upset when the body grows down, instead of growing up; If I am not terribly worried about dark hair growing on my head, I shouldn't be upset about white hair growing on my head; If I am not bothered about hair growing on my head, I shouldn't be bothered about hair not growing on my head. It's all the same – coming into being, and going out of being. Why any of these things should affect me at all – unless I create them as my problem. Arjuna himself very beautifully brought out this one fact when he was reviewing the armies of both sides: he said " they are not enemies, they are my people " , my people – my. To be continued.. Quote Link to comment Share on other sites More sharing options...
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