Guest guest Posted October 28, 2009 Report Share Posted October 28, 2009 I may not be able to see the whole, total truth (if there is such thing called `seeing total truth'), but I can definitely see that this is partial realisation, partial vision – one half seen and another half not seen. Therefore in the second chapter, Krishna merely confronts Arjuna with different points of view – look at it this way, look at it that way. Then he says " I know you are worried that you would die and others would die " . It is possible – not only in war, but in day to day living – people die all the time. " Jaatasya hi dhruvon mrityurdhruvam janmamritasya cha Tasmaadaparihaaryerthe na tvam shochitumarhasi " " For certain is death for the born and certain is birth for the dead; therefore, over the inevitable thou should not grieve " . A beautiful argument: " you say you would die and others would die. Did you ever consider the truth concerning the death – which everything that is born must die? So what are you worried about? " Is there any sense resisting the inevitable? You can fight against something which you can avoid, but do you mean to say that by doing something or by not doing something, you are going to live forever? No. When you see that this is something inevitable, worry and anxiety leave you. Perhaps you want to live long: if anxiety leaves you, perhaps you will live long, but being terribly anxious to live long you may kill yourself overnight. To be continued.. Quote Link to comment Share on other sites More sharing options...
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