Guest guest Posted November 19, 2009 Report Share Posted November 19, 2009 Na hi kascit ksanam api jaatu tisthaty akarmakrit Kaaryate hy avashah karma sarvah prakritijair gunaih `Verily none can ever remain for even a moment without performing action; for everyone is made to act helplessly indeed by the qualities born of nature'. Not even a single moment can you be inactive. The expression that `I am doing nothing' is absurd. You cannot do a thing called nothing! If I am lying down and doing nothing, I am doing – I am lying down. That is also an action. If I am sleeping, that is also an action. It is not possible to do nothing – action takes place, action goes on. The fundamental question discussed by Krishna is not `to do or not to do'. In the Gita, this problem is presented rather a puzzling way: Akarmanash cha bodhavyam gahana karmano gatih – `Hard to understand is the nature (path) of action'; Gita 4 verse 17. Krishna says, " you must know what to do and what not to do, because action is extremely puzzling thing. " We pretend we know what to do and what not to do, but that is not so. Therefore it is not `to do or not to do' but it goes much deeper than that – do I do anything at all? That is the question. Am I doing anything? Is there an ego sense, independent of the cosmic whole that does something? If you have this egoistic notion `I am doing this', you are wrong; if you entertain the other egoistic notion `I won't do this', then again you are wrong. To be continued.. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.