Sri Vishnu Sahasra Namam ,Stanza -62

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STANZA-62

Trisama samaga-samah nirvanam bheshajam bhishak |

Sanya-sakrutchha-mashanto nishtha-shantih para-yanam

 

Trisama            three-fold song

Samagah          the content of the song (also) the one who can be

approached through the song

Sama                The song

Nirvanam         emanicipation

Bhesajam         healing

Sanyasakrt       one who causes renunciation

Samah              tranquility

Santah              one who is peace

Nista                austerity

Santih               peace

Parayanah        the one who indentifies himself with the highest path

 

MEANING:

  

The three-fold song of the sama is the Lord Himself . He is also the content of

the song who can be approached by taking part in the collective singing of the

song . He is the very emancipation, healing and the healer . He leads beings to

the path of renunciation tranquilises the emotions into his own experience which

is tranquility . Austerity and identifying oneself with the path are his own

traits bestowed upon beings to live as peaceful ones .

 

EXPLANATION :

 

1.Sama is the breath of the individual, which is the song of life . It is

directly linked up with the beginning of the day and its many divisions . Mainly

the three timing of the day, that is the sunrise, the noon and the sunset have

their three different songs to invoke and the Lord Himself .

 

2.The content of the song is the Lord’s presence itself . The important and

the process of singing, all put together form parts of the Lord .

 

3.Nirvana is the clearance of all the individual karmas and the associations

thereof . Meditation in its highest form of absorption and identification gives

the state of emancipation of the individual consciousness.

 

4.Healing is the process of thorough rectification of the individual existence .

This exists in the form of the many theories and system of medicine etc .

 

5. In all these system, the healer is the Lord himself who reflects , upon the

mind of the individual who attempt to heal .

 

6.Sanyasa is the path of renunciation and the Lord is the one who causes the

individual to be led to the path through the experience of the various life

incidents.

 

7.As the object of meditation, the Lord is the tranquiliser of every mind .

 

8.The soul that is tranquilised is once again the Lord Himself, reflected as the

perfect mind of the individual . The discipline required for the rectification

and the tranquility attained there by is also the Lord Himself.

 

9.Thus we see that the jeeva or the ego is only the one who is treading the

path, while the Lord is the path itself in its perfection and jeeva in its

making .

 

COURTESY-MASTER E.K

 

Regards

Bharathi.A