Saint Thayumanavar

[Guest guest]

ALTHOUGH Thayumanavar lived less than 300 years ago and remains the most

popular Tamil poet-saint, there is no authentic record of his date of birth

or death. What is known to have transpired between these two events can be

summed up briefly:

 

At an early age he began working in the service of a king. When the king

died he left this work because of the amorous advances of the king's widow.

He then travelled in search of a Guru. At Tiruchilapalli he met Mouna Guru

Arulananda Sivachari. He asked to be taken as a disciple, but the saint

answered 'chumma iru', meaning 'be still' or 'be quiet' or 'just be' (a

phrase which Ramana Maharshi also used on a number of occasions). However,

the saint said that when the time was ripe he would initiate him.

 

Thayumanavar then returned home and married. Soon after his wife delivered

their first child, a boy, she died. That again prompted Thayumanavar to

leave home in answer to his spiritual calling. He once more approached

Arulananda Sivachari and, true to his word, the guru fulfilled his promise

and initiated Thayumanavar into sannyas.

 

Thayumanavar followed the discipline of silence (mouna), which he describes

as: " that state which spontaneously manifests after the annihilation of the

ego. " He says: " It is a state beyond light and darkness, but it is called

light, since language is inadequate to express it. The ego disappears and

'I' spontaneously manifests in full glory. " The Maharshi particularly

singled out this verse of his for admiration.

 

Thayumanavar was equally great as a saint and a poet. Often he would retire

to the forest or public gardens and remained for days absorbed in the bliss

of the Self. Legend has it that he was sitting thus, immobile in samadhi in

a public garden in Ramnad when the gardeners, not noticing him, piled a heap

of dry leaves and twigs about him and set fire to it, and thus his body was

consumed and he merged in the Supreme.

 

Thayumanavar's key teaching is to discipline the mind, control desires and

meditate peacefully. He went on to say that " it is easy to control an

elephant, catch hold of the tiger's tail, grab the snake and dance, dictate

the angels, transmigrate into another body, walk on water or sit on the sea;

but it is more difficult to control the mind and remain quiet " .

 

Ramana Maharshi was often heard quoting from his exquisite verses. The

following are ten verses especially selected by the Maharshi:

 

1 & 2. The individual ego known as " I " having manifested and troubled

everyone, the universal Maya, the diversifying agency, spontaneously follows

in its wake. Who can possibly describe the vast ocean of misery consequent

upon it? It appears as the flesh, the body, the senses, interior and

exterior, as the all pervading ether, air, fire, water and earth, as

mountain, forest, huge visions like hills physical and subtle, as

forgetfulness and memory, and so on, rising up wave after wave and beating

against man, bringing pleasure and pain, which are the result of his past

actions, and also their remedies known as creeds, religions, God-Seeker, and

the testimonies and sanctions found in various sciences, and explained by

logic. All these are more numerous than even the fine grains of sand on the

seashore.

 

3. Unaccountable troubles crop up spontaneously, sheaf upon sheaf. How to

root them out wholesale, even as burning up a hill of camphor without

residue in a vast blaze of fire? In order to achieve this miracle, and to

enlighten me, Grace took shape. In every respect, like my self, eating and

sleeping, suffering and enjoying, bearing a name and born somewhere, it

appeared as the Silent Guru, like a deer used to decoy another of its

species.

 

4. And claimed my body, possessions and life itself and consistently with

the process of elimination, signified " you are not the five senses nor the

five elements, nor the limbs, nor the mind, nor their attributes, nor all

these collectively, nor the body nor knowledge nor ignorance. You are pure

consciousness, unassociated like a crystal, but reflecting the background to

lookers-on; whereas we (guru) are only the inherent nature revealing the

truth on finding you ripe for it. "

 

5. " If eager to reach Consciousness-Bliss-Eternity innermost in all, which

is also the inner abode of refreshing Grace, listen to the course I

indicate. May you reach the Pure Heart and abide there forever! May dense

ignorance vanish for you! May you attain to Bliss-Consciousness! May bondage

cease for you! " Communicating thus,

 

6. " And dispensing the true knowledge of the Natural and Unique Silence

which destroys all bondage and where there is no meditation nor the ego, no

space, no time, no direction, no association, no elimination, no

differentiation, no expression, no phenomena of night and day, no end, no

beginning, no middle, no interior or exterior, nor an aggregate of all

these. "

 

7. (The Guru indicated further) that, though all these are eliminated, " It "

is not void, but is Natural, Eternal Be-ing inexpressible by words, not

manifesting as ego, but is the Reality engulfing all, having swallowed all

ignorance like day covering night, and absorbing unhindered all knowledge,

metamorphosing the person into Itself, It shines in Silence, Self-effulgent;

 

8. With its emergence, It prevents any other from appearing; and all else is

put out suddenly like burning camphor blown away without residual flicker or

glow; and in its place It shines beyond the senses, and apart from the

knower, known and knowledge; and yet It is there, though who can speak of it

and to whom? For if It arises, the individual is metamorphosed; It will

assert Itself (Literally: It Speaks Itself),

 

9. (And further on), if it is said to be " It, " the question arises " which, "

though such doubt about the non-dual One is illogical; so transcending it

also, King Janaka or Suka and others remained like the bee intoxicated with

honey in that state. (The same Guru's) blessing helped me to reach it. Grace

is needed in order to reach the Nirvikalpa Samadhi and attain absolute

Bliss. I will not rest nor attend to my wants until I attain it.

 

10. On the " I " idea of the individual ego vanishing, there springs up within

me a current of " I-I " endless indeed. This confers bliss engulfing all my

knowledge, unique and transcendental, ending in Silence! How then can

Silence be expressed?

 

Sources:

1) http://www.arunachala.org/newsletters/1995/?pg=jul-aug

2) http://en.wikipedia.org/wiki/Thayumanavar

 

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