Ramana Maharshi Devotees Reminiscences At The Time Of Bhagavan's Mahanirvana

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" Where could I go? I am here. "

 

The following string of reminiscences were collected from devotees who had

the rare good fortune of coming under the benign glance of the Master.

 

The unique manifestation of Divine Grace on earth known and loved by us as

Bhagavan Sri Ramana receded into its Reality as night set in on Friday,

April 14th, 1950.The very moment that Bhagavan entered into Maha-Nirvana, at

8:47 that night, the skies announced the great event with a long, slow trail

of light.

 

Bhagavan Ramana moved with us, as one of us, though he had, even as a lad of

17, found his Unity with the Reality underlying all appearance and had

remained ever since as that resplendent Pure Consciousness, the Self. Though

he never left Arunachala after his first arrival there, the power of his

Light spread silently through the world during the half century and more of

his stay there. Many earnest seekers approached him and some found spiritual

illumination in his presence. His mode of life was natural, his ways were

gracious, his smile brought peace to the heart. His look was an initiation

into Divine Mystery; his teaching was simple, direct and profound, based on

man's natural experience of I-ness. He directed all to seek and find for

themselves the Source of the ego, the Reality behind their individuality,

from which all thoughts and actions proceed.His luminous abidance in the

Self was itself a teaching conveyed from heart to heart in silence. As all

his actions were waves from the Light within, the grace of which attracted

and uplifted all who came in contact with him.

 

Rajapalayam Ramani Ammal

 

I was at Rajapalayam at the time of Bhagavan's Mahanirvana. That night, I

saw a beautiful blue light going up in the sky and I knew Bhagavan had left

the body. I did not want to live after that and so I started fasting, hoping

to drop the body that way. For five or six days, I did not touch food. But

during that time, I had several visions, and in one of them, I was taken

inside a cave on the Hill and saw Rishis performing Yagnas. Sri Bhagavan was

seated there. Bhagavan said, " Why are you crying? You say that I have gone

away, but where have I gone? I am here. " Some Rishis brought some Prasad to

Bhagavan. Sri Bhagavan took some and gave it to me. I could not remember in

the dream that I was fasting. For five days afterwards, the smell of that

Prasad was with me. Now was that a dream or reality? I consider it to be

Bhagavan's Grace.

 

The aroma of that Prasad even spread around my house. My brother wondered

what I had eaten. That aroma was simply out-of-the-world. The morning after

the dream, I started taking food and coffee. My brother and sister were also

fasting with me, deciding to give up their bodies if I were to give up mine.

In the dream, Bhagavan was seated near a tank and Kamadhenu (the celestial

cow) was near him. Rishis and Munis were serving him. Bhagavan was looking

splendid, like Lord Siva. It was a divine sight indeed. The smell of the

Prasad remained for five days. How can I take it to be a dream? From that

day onwards I had no thought at all that Bhagavan had left us. He is all

pervading. I felt no more sorrow in my heart. He is here too. See how we all

are gathered here. What have we done to deserve this?2

 

Major Chadwick

 

On the last night, Bhagavan was lying in the small room which had originally

been built as a storeroom when he had moved into the big hall. We were all

seated along the verandah of the temple opposite. Our only view of the room

was through a small ventilator window about six feet from the ground.

Naturally, seated as we were on the ground, we had no view of the interior

of the room where he lay; all we could see was the constant movement of a

fan backwards and forwards. This fan was anxiously watched by everybody, for

when it stopped we would know that the end had come.

 

The Ashram authorities were afraid that there might be some trouble from the

waiting crowds, as a certain clique had arranged, if possible, to remove the

body and bury it outside the Ashram. It would have been quite impossible to

do this. There were lots of police about and the majority of opinion was

naturally against such a scandal. However the powers were scared. For this

reason about an hour before the end the D.M.O., who was present, was

prompted by the Manager to come out and announce that there was no immediate

danger of anything happening that night. It was a scandalous thing to do.

Naturally many of the people went home for their evening meal and so missed

the last moments.

 

There were some American reporters and photographers, who were there just

out for a scoop. They were living less than half a mile away. One of them

standing outside the house suddenly looked up and saw very bright star or

meteor move slowly across the sky towards the North over the top of the

Hill. He called out to the rest of the party, who ran out and saw the same

phenomenon. One and all agreed that something had happened to Bhagavan. Even

though they were without special faith in him, by some intuition they were

certain that this must have been the case. It happened exactly at the time

of the passing (8:47 p. m. on April l4th, 1950) and was seen by many people,

all of whom strangely enough, associated it with the same thing. People in

Madras also saw it and some got into their cars immediately and made their

way to the Ashram. This is a fact which I will not attempt to explain, but

must accept it as it happened.

 

" Go! Where can I go? I shall always be here. "

 

The power of Sri Ramana, who gave up his physical form has not diminished.

He is everywhere, like the light in a room shed by an electric bulb. But the

light is found to be far stronger near the bulb, the source of light, than

in any other part of the room, though no spot is in darkness. What wonder,

then, if the power of our Guru is found near the place where his body is

interred?

 

Attendant Krishnaswami

 

Bhagavan gave several indications that he wanted no treatment.One day he

threatened to drop his body by not eating anything. I pleaded with Bhagavan

that I would take care of all his bodily needs, and that he should eat and

stay put inside that room. One day Bhagavan refused to drink water, but the

next day he demanded huge amounts of water. I pleaded with him to moderate

his intake of food and water. So many things like this happened in those

last days.

 

Two days after he drank lots of water, the end was to come. I was with him

on that day, too. In the afternoon, I gave him the essence of pomegranate,

which Bhagavan could swallow. At 5 o'clock in the evening Satyananda Swami

gave him orange juice, which was advised by the doctors, but Bhagavan had

some difficulty swallowing it.

 

On the day of the Mahasamadhi, O.P. Ramaswami Reddiyar, the retired Chief

Minister, was attending to the affairs of the Ashram. A police officer came

to inquire about Bhagavan's condition on behalf of the District Police

Superintendent, who wanted to have Bhagavan's darshan. I told him to ask the

Sarvadhikari. They said that only I would be able to give them the correct

picture. So I told them that as far as I was concerned, I did not think

Bhagavan's body would last beyond 10 O'clock in the night. So they sent word

to the District Police Superintendent to come and see Bhagavan.

 

There was another problem. Devotees wanted to have the darshan of their

Guru. I did not want to incur their anger by denying them one last darshan

of their Guru. I requested them to come in a queue and not put any questions

or expect any words of wisdom from Bhagavan. Darshan continued till 5

p.m.devotees came in large numbers, and although police kept the line moving

fast, they went back and stood in line again, weeping and crying. It was a

sight that moved me very deeply.

 

Seeing the difficulty that Bhagavan was experiencing, I drew a screen across

and didn't allow any more darshan. O. P. Ramaswani Reddiyar came, and I told

him that he could come in, but he declined. Seeing how much Bhagavan's body

was suffering, O. P. Reddiyar requested the devotees to sing

" Aksharamanamalai. " He did this because Bhagavan's body was suffering and he

didn't want anybody to notice it.

 

Bhagavan had told me that a Jnani does not mind how his body is dropped, for

the body idea has already died. It was only for the naked eye that Bhagavan

was suffering. In reality there was no suffering since Bhagavan had no

dehatma buddhi (I-am-the-body idea). Lots of pillows were placed to prop up

his head and He was sitting with his legs stretched. Suddenly, Bhagavan

asked me to seat him in padmasana pose, and in that pose the last breath

went out of him, and he became still.

 

When Bhagavan dropped the body, I was holding the head, and Subramanian was

standing next to me. I was looking at Bhagavan's face, and when the lower

jaw dropped, I knew that he had left the body. The women outside sensed it

somehow and, beating their breasts, tried to come inside and have one last

darshan. But the police prevented it. I helped carry the body to the

Mandapam of the mother's temple. My service to Bhagavan ended there.

 

S.S.Cohen

 

5th April: Yesterday, Monsieur Cartier-Brassen, the expert French

photographer, took a photograph of Sri Bhagavan, which may prove to be the

last one of him.

 

Maharshi's health has remained more or less stationary since about a week.

His nausea and scanty urination have not been persistent, yet there has been

no improvement in his general condition, which continues to prevent his

coming out for darshan.

 

Yesterday morning, His Excellency the Governor of Madras, the Maharaja of

Bhavanagar, and his wife had Sri Bhagavan's darshan in the small room, then

worshipped in the Ashram's temple, inquired after the two white peacocks

they had presented some weeks back and left.

 

6th April, 1950: Symptoms of definite toxaemia have set in Maharshi's body.

For the whole day his urinary secretion did not exceed one ounce.... Doctors

gently argue with him that scanty urination can be relieved only by an

increased intake of fruit juice and water. 'And if I can't take?' he would

answer, and there the matter must end. He leaves his body to manage its

health or diseases as best it can, without the slightest effort of

cooperation on his part. His mind is ever sunk in bliss. It is true that his

body is suffering, but that is no reason why he should disturb his mind to

oblige it. If it dies, well and good; if it remains, so much the worse for

it: it is the business of Him who made it to keep or take it away and do all

the worrying-it is none of his own business to interfere and inconvenience

himself on its behalf.

 

13th April, 1950: Tamil New Year, 2 p.m., Morning observations : Maharshi's

diastole climbed up to 46, but the systole remained stationary at 68, pulse

94, temperature 98.4 (normal! what an irony!), breathing 22 per minute.

 

Morning darshan ran for half an hour, during which Maharshi's eyes remained

closed and when he occasionally opened them, they looked in front rather

than to the left where the devotees were filing past him. His diet consists

now of only buttermilk.

 

10 p.m.: Owing to the very heavy attendance of visitors from all over the

South, nearly 1500, the evening darshan had to be lengthened to 45 minutes.

 

Many devotees remained till late in the evening to receive the final medical

oral report for the day. At 9:30, Dr. Krishnamurti, a local physician and a

great devotee, walked up to me and said: 'My own impression is that there is

no immediate danger. Bhagavan has just told the attendants to go to sleep as

he himself was going to do. His breathing is not laboured, and there is no

gasping in evidence.'

 

Friday, 14th April: Maharshi is in a very precarious condition. The whole

morning has been spent by devotees in hushed gloom and with bated breath.

After evening darshan, the unanimous verdict is that it is positively the

last. The Master is now propped on large pillows, almost in a sitting

posture, the head resting backward with open mouth, and two attendants

briskly fanning him, to enable him to breathe freely-the battle for air, has

thus started. At 7 p.m., oxygen is administered to him for about five

minutes, but seeing that it gave him no relief, he feebly asked that it

should be stopped.

 

The situation was tense: about five-hundred devotees were outside in sad

expectation of the solemn last moment. Blood relations, Ashram workers, a

few old disciples, and some new aspirants went in by turn to have a last

sight of him. When the end was known to be approaching, the whole

congregation with one voice started chanting the Tamil hymns he had many

years ago composed in praise of Lord Arunachala: " Arunachala Shiva,

Arunachala Shiva, Arunachala! " till it came at about 8:47. Many devotees,

grief-stricken and beating their breasts, lost control of their feelings and

rushed en masse to the small room where the sacred body lay, but police

officers immediately cordoned off the area till it was brought out and

placed in the centre of the big darshan hall in yoga asana for all the

people to pay their last respects to it. The news spread like wildfire to

the town and the neighboring villages and drew huge crowds. By 9:15, the

crowd grew so thick, that it became necessary to give a chance to all to pay

their homage and pass the body in an orderly manner. A queue was thus

formed- seven to ten broad-at a quick-march pace. It is still (11:55 p.m.)

continuing unabatingly.

 

Around the sofa sat dozens of disciples, some chanting Maharshi's verses and

other devotional hymns, but others remained in silent contemplation.

Sandalwood paste and jasmine flowers now cover the body and incense burns by

its side.

 

At about 9 p.m.,Monsieur Cartier-Brassen, the French photographer, who has

been here for about a fortnight with his wife, related an experience of his

to me. " It is a most astonishing experience, " he said. " I was in the open

space in front of my house, when my friends drew my attention to the sky,

where I saw a vividly-luminous shooting star with a luminous tail, unlike

any shooting star I had before seen, coming from the South, moving slowly

across the sky and, reaching the top of Arunachala, disappeared behind it.

Because of its singularity we all guessed its import and immediately looked

at our watches - it was 8:47 - and then raced to the Ashram only to find

that our premonition had been only too sadly true: the Master had passed

into Mahanirvana at that very minute. " Several other devotees in the Ashram

and in the town later told me that they too had seen the tell-tale meteor.

 

Footnotes

 

1. The Last Days & Maha-Nirvana of Bhagavan Sri Ramana

2. Videotaped, Arunachala Ashrama

3. A Sadhu's Reminiscences

4. Videotaped, Arunachala Ashrama

5. Guru Ramana

 

Source: http://www.arunachala.org/newsletters/2000/?pg=may-jun

 

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