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VOICE OF THE RISHIS - 4

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Priya Bhagavat Bandhuvullara,

 

VOICE OF THE RISHIS - 4

 

ANAAYAASENA MARANAM / VINA DAINYENA JEEVITHAM

 

--

 

" Good to have a painless death, and a life without mean

despondency " . Here two aspects of life desirable for man are

defined. The immutable law of nature is first enunciated. Death

shoud have a happy painless, ending. Suffering with long terminal

illness, totally depending on other's generosity or help is the worst

state of life. Man's end should be like that of well ripe fruit with

delicious taste and aroma, falling to the ground which is a natural

biological order. Long ailments calling for other's tedious nursing

is not a desirable one. Our latest concepts of euthanasia and death

with dignity, come very near to this saying though not quite similar

to the original quote.

 

The second phase of man is the way or the style of his

living. It should be dignified without a dent to self esteem. A life

forced to be led with indignity, shame and subservience is to be

shunned at all costs.

 

While the aspect of death free from pain is not one's hands,

the second aspect of this saying, a life to be led with dignity may

somewhat be within our willed ways. This quote if properly

understood, doest not ordain man to achieve these two desirable

states by human endeavour, but can safely be understood as the

portrayal of the two desirable states of life of man's death and his

life style.

 

But, ultimately neither of these two are in man's hands but

are orgained by the Divine will, which is inescapable.

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Sai Ram. The wishes given below are ok to have, but it is better to be free of

all such desires and let Him do His will. Let the karma be paid off in this

birth itself and let us pray that we get liberated from the karmic debts.

Sraddha and Saburi are important and surrender to Him is the best solution. Let

Him do what He wants.

 

Swamy

 

, " jajisarma " <jajisarma wrote:

>

> Priya Bhagavat Bandhuvullara,

>

> VOICE OF THE RISHIS - 4

>

> ANAAYAASENA MARANAM / VINA DAINYENA JEEVITHAM

>

> --

>

> " Good to have a painless death, and a life without mean

> despondency " . Here two aspects of life desirable for man are

> defined. The immutable law of nature is first enunciated. Death

> shoud have a happy painless, ending. Suffering with long terminal

> illness, totally depending on other's generosity or help is the worst

> state of life. Man's end should be like that of well ripe fruit with

> delicious taste and aroma, falling to the ground which is a natural

> biological order. Long ailments calling for other's tedious nursing

> is not a desirable one. Our latest concepts of euthanasia and death

> with dignity, come very near to this saying though not quite similar

> to the original quote.

>

> The second phase of man is the way or the style of his

> living. It should be dignified without a dent to self esteem. A life

> forced to be led with indignity, shame and subservience is to be

> shunned at all costs.

>

> While the aspect of death free from pain is not one's hands,

> the second aspect of this saying, a life to be led with dignity may

> somewhat be within our willed ways. This quote if properly

> understood, doest not ordain man to achieve these two desirable

> states by human endeavour, but can safely be understood as the

> portrayal of the two desirable states of life of man's death and his

> life style.

>

> But, ultimately neither of these two are in man's hands but

> are orgained by the Divine will, which is inescapable.

>

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